Kant's Model of the Mind: A New Interpretation of Transcendental Idealism
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (1991)
This book argues that Kant's transcendental idealism has been misinterpreted: it denies not simply the super-sensory reality of space, time, and appearances, but their reality outside imagination as well. After adducing extensive and explicit textual evidence in its favor, Waxman shows this interpretation to be essential to the Transcendental Deduction, the affirmation of things in themselves, and the attempt to surmount Hume's scepticism. He further argues that Kant's much-neglected claim that, besides himself, "no psychologist has so much as even thought that the imagination might be a necessary constituent of perception," should be construed so that even our consciousness of sensation itself (visual, tactile, etc.) is impossible without imagination. A compelling and original contribution to Kantian scholarship, Kant's Model of the Mind will also bear close examination by students and scholars of Hume, the philosophy of mind, and the philosophy of science.
|Keywords||Perception (Philosophy Knowledge, Theory of Intuition Transcendentalism Philosophy of mind|
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|Call number||B2779.W35 1991|
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Citations of this work BETA
Melissa McBay Merritt (2010). “Kant on the Transcendental Deduction of Space and Time: An Essay on the Philosophical Resources of the Transcendental Aesthetic”. Kantian Review 14 (2):1-37.
Anil Gomes (2010). Is Kant's Transcendental Deduction of the Categories Fit for Purpose? Kantian Review 15 (2):118-137.
William Noble (1993). Meaning and the “Discursive Ecology”: Further to the Debate on Ecological Perceptual Theory. Journal for the Theory of Social Behaviour 23 (4):375-398.
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