Brutal Composition

Philosophical Studies 92 (3):211-249 (1998)
According to standard, pre-philosophical intuitions, there are many composite objects in the physical universe. There is, for example, my bicycle, which is composed of various parts - wheels, handlebars, molecules, atoms, etc. Recently, a growing body of philosophical literature has concerned itself with questions about the nature of composition.1 The main question that has been raised about composition is, roughly, this: Under what circumstances do some things compose, or add up to, or form, a single object? It turns out that it is surprisingly difficult to give a satisfactory answer to this question that accords with standard, pre-philosophical intuitions about the universe's composite objects. In fact, the three rival views in response to this question that have received the most support in the literature are (i) that there are no objects composed of two or more parts (which means that there are no stars, chairs, humans, or bicycles);2 (ii) that the only objects composed of two or more parts are living organisms (which still means no stars.
Keywords Philosophy   Philosophy   Epistemology   Logic   Philosophy of Mind   Philosophy of Religion
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DOI 10.1023/A:1004267523392
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Ned Markosian (2015). The Right Stuff. Australasian Journal of Philosophy 93 (4):665-687.
Nikk Effingham & Jon Robson (2007). A Mereological Challenge to Endurantism. Australasian Journal of Philosophy 85 (4):633 – 640.

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