Can we do without pragmatic encroachment?
Philosophical Perspectives 19 (1):417–443 (2005)
| Abstract | I consider the problem of how to derive what an agent believes from their credence function and utility function. I argue the best solution of this problem is pragmatic, i.e. it is sensitive to the kinds of choices actually facing the agent. I further argue that this explains why our notion of justified belief appears to be pragmatic, as is argued e.g. by Fantl and McGrath. The notion of epistemic justification is not really a pragmatic notion, but it is being applied to a pragmatically defined concept, i.e. belief. | |||||||||
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Nathan Ballantyne (2011). Anti-Luck Epistemology, Pragmatic Encroachment, and True Belief. Canadian Journal of Philosophy 41 (4):485-503.
Matthew McGrath (2007). On Pragmatic Encroachment in Epistemology. Philosophy and Phenomenological Research 75 (3):558-589.
Aaron Rizzieri (2011). Pragmatic Encroachment, Stakes, and Religious Knowledge. International Journal for Philosophy of Religion 70 (3):217-229.
Jeremy Fantl & Matthew Mcgrath (2007). On Pragmatic Encroachment in Epistemology. Philosophy and Phenomenological Research 75 (3):558–589.
Kent Bach (2008). Applying Pragmatics to Epistemology. Philosophical Issues 18 (1):68-88.
John Cantwell (2002). The Pragmatic Stance. Croatian Journal of Philosophy 2 (3):319-336.
Dorit Ganson (2008). Evidentialism and Pragmatic Constraints on Outright Belief. Philosophical Studies 139 (3):441 - 458.
Michael Pace (2011). The Epistemic Value of Moral Considerations: Justification, Moral Encroachment, and James' 'Will To Believe'. Noûs 45 (2):239-268.
Jacob Ross & Mark Schroeder (forthcoming). Belief, Credence, and Pragmatic Encroachment1. Philosophy and Phenomenological Research.
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| 2009-05-15 | |
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Alastair Wilson
University of Birmingham |
Cross-posted from http://mleseminar.wordpress.com/
... The paper we discussed this week is here, and the handout is here. Cian had a lot to say about this paper. Most of our discussion stemmed from certain kinds of counter-example that he suggested. I hope I’m not misrepresenting him in what follows: The first kind of case is meant as a counterexample to the left-right direction of principle (1), which says roughly that you believe P if and only if conditionalizing on P doesn’t change any conditional preferences over things that matter. Weatherson says that the L-R direction ’seems trivial’, but what about the following simple case: I’m considering whether to buy insurance against meteor strikes. I believe my house won’t be struck by a meteor tomorrow; but I still buy the insurance just in case. Conditonal on my house not being struck by a meteor tomorrow, however, I prefer not to buy the insurance. I guess what Weatherson would have to say is that your choosing to buy the insurance is incom ... (read more)
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