Character, common-sense, and expertise
Ethical Theory and Moral Practice 10 (1):89 - 104 (2007)
| Abstract | Gilbert Harman has argued that the common-sense characterological psychology employed in virtue ethics is rooted not in unbiased observation of close acquaintances, but rather in the ‘fundamental attribution error’. If this is right, then philosophers cannot rely on their intuitions for insight into characterological psychology, and it might even be that there is no such thing as character. This supports the idea, urged by John Doris and Stephen Stich, that we should rely exclusively on experimental psychology for our explanations of behaviour. The purported ‘fundamental attribution error’ cannot play the explanatory role required of it, however, and anyway there is no experimental evidence that we make such an error. It is true that trait-attribution often goes wrong, but this is best explained by a set of difficulties that beset the explanation of other people’s behaviour, difficulties that become less acute the better we know the agent. This explanation allows that we can gain genuine insight into character on the basis of our intuitions, though claims about the actual distribution of particular traits and the correlations between them must be based on more objective data. | |||||||||
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Jonathan Webber (2006). Virtue, Character and Situation. Journal of Moral Philosophy 3 (2):193-213.
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John Campbell (1999). Can Philosophical Accounts of Altruism Accommodate Experimental Data on Helping Behaviour? Australasian Journal of Philosophy 77 (1):26 – 45.
Gopal Sreenivasan (2002). Errors About Errors: Virtue Theory and Trait Attribution. Mind 111 (441):47-68.
Steven M. Samuels & William D. Casebeer (2005). A Social Psychological View of Morality: Why Knowledge of Situational Influences on Behaviour Can Improve Character Development Practices. Journal of Moral Education 34 (1):73-87.
Gilbert Harman (1999). Moral Philosophy Meets Social Psychology: Virtue Ethics and the Fundamental Attribution Error. Proceedings of the Aristotelian Society 99:315 - 331.
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