David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
In Havi Carel & Darian Meacham (eds.), Royal Institute of Philosophy Supplement. Cambridge University Press. 239-259 (2013)
Ought you to cultivate your own virtue? Various philosophers have argued that there is something suspect about directing one’s ethical attention towards oneself in this way. These arguments can be divided between those that deem aiming at virtue for its own sake to be narcissistic and those that consider aiming at virtue for the sake of good behaviour to involve a kind of doublethink. Underlying them all is the assumption that epistemic access to one’s own character requires an external point of view that is, in principle, available to anyone. If cultivating virtue is concerned with forming one’s dispositions, as these appear to the external point of view, then these charges of narcissism and doublethink can be brought. However, there is another kind of access to one’s own character. Since character is manifest in the practical structure of experience, reflection on that practical structure itself is reflection on one’s character. Neither the charge of narcissism nor the charge of doublethink can be brought against this phenomenological cultivation of the practical structure of experience. Although not sufficient alone to provide all the information required for the task, phenomenological reflection is essential to the ethical cultivation of virtue.
|Keywords||Virtue Ethics Phenomenology Sartre|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Immanuel Kant (1996). The Metaphysics of Morals. Cambridge University Press.
Charles E. Larmore (2010). The Practices of the Self. The University of Chicago Press.
John Stuart Mill (1873). Autobiography. Monograph Collection (Matt - Pseudo).
John Stuart Mill (1962). Utilitarianism. Cleveland, World Pub. Co..
Citations of this work BETA
No citations found.
Similar books and articles
Xianzhong Huang (2007). Justice as a Virtue: An Analysis of Aristotle's Virtue of Justice. [REVIEW] Frontiers of Philosophy in China 2 (2):265-279.
Julia Driver (2001). Uneasy Virtue. Cambridge University Press.
Jason Baehr (2006). Character, Reliability and Virtue Epistemology. Philosophical Quarterly 56 (223):193–212.
Julia Annas (2008). The Phenomenology of Virtue. Phenomenology and the Cognitive Sciences 7 (1):21-34.
Iakovos Vasiliou (2008). Aiming at Virtue in Plato. Cambridge University Press.
Stephen L. Darwall (ed.) (2003). Virtue Ethics. Wiley-Blackwell.
Jack Reynolds (2013). Phenomenology and Virtue Ethics: Complementary Anti-Theoretical Methodological and Ethical Trajectories? In K. Hermberg P. Gyllenhammer (ed.), Phenomenology and Virtue Ethics. Continuum.
Roger Crisp (2010). Virtue Ethics and Virtue Epistemology. Metaphilosophy 41 (1):22-40.
Christoph Jedan (2009). Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics. Continuum.
Jonathan Webber (2013). Character, Attitude and Disposition. European Journal of Philosophy 21 (1).
David Carr (2003). Character and Moral Choice in the Cultivation of Virtue. Philosophy 78 (2):219-232.
Marcia L. Homiak (2000). Does Hume Have an Ethics of Virtue? The Proceedings of the Twentieth World Congress of Philosophy 7:191-200.
Miguel Alzola (2012). The Possibility of Virtue. Business Ethics Quarterly 22 (2):377-404.
Added to index2012-08-31
Total downloads20 ( #98,490 of 1,686,984 )
Recent downloads (6 months)2 ( #112,061 of 1,686,984 )
How can I increase my downloads?