Natural Theology and the Concept of Perfection in Descartes, Spinoza and Leibniz
Religious Studies 25 (4):459 - 475 (1989)
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Brandon C. Look (2007). Perfection, Power and the Passions in Spinoza and Leibniz. Revue Roumaine de la Philosophie 51 (1-2):21-38.
P. -F. Moreau (1988). Les Enjeux de la Publication En France des Papiers de Leibniz Sur Spinoza. Revue de Métaphysique Et de Morale 93 (2):215 - 222.
David Werther (1995). Leibniz on Cartesian Omnipotence and Contingency. Religious Studies 31 (1):23 - 36.
Albert Ribas (2003). Leibniz' "Discourse on the Natural Theology of the Chinese" and the Leibniz-Clarke Controversy. Philosophy East and West 53 (1):64-86.
Nicholas Okrent (2000). Leibniz on Substance and God in “That a Most Perfect Being Is Possible”. Philosophy and Theology 12 (1):79-93.
Albert Ribas (2003). Leibniz'. Philosophy East and West 53 (1).
Yirmiyahu Yovel (2003). Spinoza, the First Anti-Cartesian. Idealistic Studies 33 (2/3):121-140.
Mark A. Kulstad (2008). Newton, Spinoza, Stoics and Others. The Leibniz Review 18:81-121.
Yitzhak Melamed (forthcoming). “Spinoza, Tschirnhaus Et Leibniz: Qu’Est Un Monde?“. In Raphaële Andrault Pierre-François Moreau (ed.), Spinoza et Leibniz. Ecole Normale Superieure Editions.
Michael V. Griffin (2012). Leibniz, God and Necessity. Cambridge University Press.
Michael J. Murray (1994). Descartes, Spinoza, and Leibniz. The Leibniz Review 4:2-5.
Ursula Goldenbaum (2007). Why Shouldn't Leibniz Have Studied Spinoza? The Leibniz Review 17:107-138.
Brandon C. Look (forthcoming). Existence, Essence, Et Expression: Leibniz Sur 'Toutes les Absurdités du Dieu de Spinoza'. In Pierre-Francois Moreau & Mogens Laerke (eds.), Spinoza et Leibniz.
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