Thomas Hobbes's doctrine of conscience and theories of synderesis in Renaissance England
Hobbes Studies 23 (1):54-71 (2010)
| Abstract | Is there a specifically "Hobbesian moment" in the extremely complex history of the idea of conscience? In order to answer this question and to understand why Hobbes's conception of conscience was so innovative, one needs to look at the materials he used to build his system, including the medieval doctrine of synderesis. The article examines the way this doctrine was both perpetuated and altered in Renaissance England | |||||||||
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Jonathan Wright (2009). Taming the Leviathan: The Reception of the Political and Religious Ideas of Thomas Hobbes in England, 1640-1700. By Jon Parkin�The Allegiance of Thomas Hobbes. By Jeffrey R. Collins. [REVIEW] Heythrop Journal 50 (2):324-326.
Tobias Hoffmann (2011). Conscience and Synderesis. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
Aloysius Martinich (1992). The Two Gods of Leviathan: Thomas Hobbes on Religion and Politics. Cambridge University Press.
Joseph W. Yedlicka (1963). Synderesis as Remorse of Conscience. The New Scholasticism 37 (2):204-212.
Matthew H. Kramer (2001). On the Unavoidability of Actions: Quentin Skinner, Thomas Hobbes, and the Modern Doctrine of Negative Liberty. Inquiry 44 (3):315 – 330.
Keith C. Pepperell (1989). Religious Conscience and Civic Conscience in Thomas Hobbes's Civic Philosophy. Educational Theory 39 (1):17-25.
Daniel P. Sulmasy (2008). What is Conscience and Why is Respect for It so Important? Theoretical Medicine and Bioethics 29 (3):135-149.
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