David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell 85--102 (2007)
The aim of this chapter is to defend the claim that “the intentional is normative” against a number of objections, including those that Georges Rey has presented in his contribution to this volume. First, I give a quick sketch of the principal argument that I have used to support this claim, and briefly comment on Rey’s criticisms of this argument. Next, I try to answer the main objections that have been raised against this claim. First, it may seem that the claim that “the intentional is normative” is just hopelessly Panglossian: doesn’t this claim just wilfully ignore all the mountains of evidence that we have for the sheer ubiquity and pervasiveness of human irrationality? Secondly, the claim that intentional mental states are essentially normative seems to be intended as a purely philosophical, non-empirical account of the nature of these mental states: but why should we think that purely philosophical reflection can tell us anything interesting about the nature of the mind -- shouldn’t we look to empirical psychology to enlighten us about such matters? I argue that neither of these objections succeeds in undermining my version of the claim that "the intentional is normative".
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Clayton Littlejohn (2009). The Externalist's Demon. Canadian Journal of Philosophy 39 (3):pp. 399-434.
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Kate Nolfi (2015). How to Be a Normativist About the Nature of Belief. Pacific Philosophical Quarterly 96 (2):181-204.
Lei Zhong (2015). Semantic Normativity and Semantic Causality. Philosophy and Phenomenological Research 93 (2).
Teemu Toppinen (2015). Expressivism and the Normativity of Attitudes. Pacific Philosophical Quarterly 96 (2):233-255.
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