David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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In Andrew Reisner & Asbjørn Steglich-Petersen (eds.), Reasons for Belief. Cambridge University Press 180--200 (2011)
Intuitively, it seems that some belief-forming practices have the following three properties: 1. They are rational practices, and the beliefs that we form by means of these practices are themselves rational or justified beliefs. 2. Even if in most cases these practices reliably lead to correct beliefs (i.e., beliefs in true propositions), they are not infallible: it is possible for beliefs that are formed by means of these practices to be incorrect (i.e., to be beliefs in false propositions). 3. The rationality of these practices is basic or primitive. That is, the rationality of these practices is not due simply to the availability, by means of some process of reasoning that relies purely on other practices, of a rational or justified belief in the reliability of these practices. How can there be such practices? This paper offers an answer to that question.
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Citations of this work BETA
Ralph Wedgwood (2012). Justified Inference. Synthese 189 (2):1-23.
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Magdalena Balcerak Jackson (forthcoming). Perceptual Fundamentalism and a Priori Bootstrapping. Philosophical Studies.
Sinan Dogramaci (2015). Communist Conventions for Deductive Reasoning. Noûs 49 (4):776-799.
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