David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Asian Philosophy 17 (2):127 – 139 (2007)
The Confucian tradition is often held to have accorded the family a prominent place in their ethics. This paper distinguishes three different senses in which the family is held to be primary in Confucian morality. It then explores Hsun Tzu's views on the family and familial relations. I argue that, while other early Confucians such as Confucius and Mencius would have held the family to be primary in all three senses, Hsun Tzu held the family to be primary in only one of the three senses. In particular, there is textual evidence that Hsun Tzu holds that one's primary obligation is to the ruler of the state, rather than to the immediate family.
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References found in this work BETA
D. C. Lau (ed.) (2000). Confucius: The Analects. Columbia University Press.
Rui Zhu (2002). What If the Father Commits a Crime? Journal of the History of Ideas 63 (1):1-17.
John Schrecker (1997). Filial Piety as a Basis for Human Rights in Confucius and Mencius. Journal of Chinese Philosophy 24 (3):401-412.
A. S. Cua (1978). The Quasi-Empirical Aspect of Hsün-Tzu's Philosophy of Human Nature. Philosophy East and West 28 (1):3-19.
Citations of this work BETA
Kim Sungmoon (2011). From Desire to Civility: Is Xunzi a Hobbesian? Dao: A Journal of Comparative Philosophy 10 (3):291-309.
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