David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy East and West 61 (3):516-533 (2011)
Confucius uses the term xin 信 in about twenty passages in the Analects. The frequency of his usage would suggest that xin has a significant place within his ethics. The main aim of this essay is to offer an account of the roles played by xin within the ethics of Confucius. To have a clear understanding of these roles, however, we need first to understand what is encompassed within his notion of xin. This essay thus begins with an attempt to delineate the Confucian conception of xin, as it is presented in the Analects. The notion of xin is frequently taken to be largely isomorphic with the notion of trust, and passages involving xin are commonly translated in terms of “trust” (and its cognates). This essay ..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Yuanguo He (2007). Confucius and Aristotle on Friendship: A Comparative Study. [REVIEW] Frontiers of Philosophy in China 2 (2):291-307.
Whalen Lai (2010). On “Trust and Being True”: Toward a Genealogy of Morals. Dao: A Journal of Comparative Philosophy 9 (3):257-274.
Yi Dong Tu & Xin Xin Lu (2013). Erratum To: How Ethical Leadership Influence Employees' Innovative Work Behavior: A Perspective of Intrinsic Motivation. [REVIEW] Journal of Business Ethics 116 (2):457-457.
Myeong-Seok Kim (2010). What Cèyǐn Zhī Xīn (Compassion/Familial Affection) Really Is. Dao: A Journal of Comparative Philosophy 9 (4):407-425.
Sze-Kar Wan (2008). The Viability of Confucian Transcendence: Grappling with Tu Weiming's Interpretation of the Zhongyong. Dao: A Journal of Comparative Philosophy 7 (4):407-421.
Xin'guo Zhang (2011). Xin Ke Xue Guan Li: Xin Xing Gong Ye Hua Shi Dai de Guan Li Si Xiang Ji Fang Fa Yan Jiu = the New Wave of Scientific Management: Philosophy and Methodology of Management in the New Industrialization's Era. Ji Xie Gong Ye Chu Ban She.
Xin Wei (1998). Henry K. H. Woo. The West in Distress - Resurrecting Confucius Teachings for a New Cultural Vision and Synthesis (Dugong Nanshan Shou Zhongguo). Hong Kong: The Chinese University Press, 1995. Pp. Xxv + 225. [REVIEW] Journal of Chinese Philosophy 25 (3):381-388.
Jiyuan Yu (2012). Transmitting and Innovating in Confucius:Analects7:1. Asian Philosophy 22 (4):375-386.
R. Xin (2007). The Human Being in Chinese Civilization. Diogenes 54 (3):69-75.
Shirong Luo (2012). Setting the Record Straight: Confucius' Notion of Ren. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):39-52.
Shirong Luo (2012). Confucius's Virtue Politics:Renas Leadership Virtue. Asian Philosophy 22 (1):15-35.
Bin Xin (2008). Intertextuality From a Critical Perspective. Semiotics:735-744.
Chong Kim-Chong (2011). Zhuangzi's Cheng Xin and its Implications for Virtue and Perspectives. Dao: A Journal of Comparative Philosophy 10 (4):427-443.
Ru Xin (1987). The Unity of Man in Ancient Chinese Philosophy. Diogenes 35 (140):1-28.
Gu Linyu (2010). Foreword: “Xin da Ya” in Translation and Virtue. Journal of Chinese Philosophy 37 (4):655-659.
Added to index2011-07-24
Total downloads29 ( #70,400 of 1,679,397 )
Recent downloads (6 months)1 ( #183,003 of 1,679,397 )
How can I increase my downloads?