David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy and Phenomenological Research 79 (1):131-163 (2007)
Conceptual atomists argue that most of our concepts are primitive. I take up three arguments that have been thought to support atomism and show that they are inconclusive. The evidence that allegedly backs atomism is equally compatible with a localist position on which concepts are structured representations with complex semantic content. I lay out such a localist position and argue that the appropriate position for a non-atomist to adopt is a pluralist view of conceptual structure. I show several ways in which conceptual pluralism provides an advantage in satisfying the empirical and philosophical demands on a theory of conceptual structure and content
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References found in this work BETA
Saul A. Kripke (1980/1998). Naming and Necessity. Harvard University Press.
Hilary Putnam (1975). Mind, Language, and Reality. Cambridge University Press.
Jerry A. Fodor (1987). Psychosemantics: The Problem of Meaning in the Philosophy of Mind. MIT Press.
Gregory L. Murphy (2004). The Big Book of Concepts. The MIT Press.
Citations of this work BETA
Collin Rice (2014). Concepts as Pluralistic Hybrids. Philosophy and Phenomenological Research 91 (3):n/a-n/a.
Daniel A. Weiskopf (2008). First Thoughts. Philosophical Psychology 21 (2):251 – 268.
Daniel A. Weiskopf (2010). The Theoretical Indispensability of Concepts. Behavioral and Brain Sciences 33 (2-3):228 - 229.
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