David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Dao: A Journal of Comparative Philosophy 8 (4) (2009)
In this essay, I examine the nature of Chinese logic and Chinese sciences in the history of China. I conclude that Chinese logic is essentially analogical, and that the Chinese did not have theoretical sciences. I then connect these together and explain why the Chinese failed to develop theoretical sciences, even though they enjoyed an advanced civilization and great scientific and technological innovations. This is because a deductive system of logic is necessary for the development of theoretical sciences, and analogical logic cannot provide the deductive connections between a theory and empirical observations required by a theoretical science. This also offers a more satisfactory answer to the long-standing Needham Problem.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Xu Yibao (2003). Bertrand Russell and the Introduction of Mathematical Logic in China. History and Philosophy of Logic 24 (3):181-196.
Zhongyuan Sun (2007). Meta-Research in Chinese Logic. Frontiers of Philosophy in China 2 (1):50-69.
Janusz Chmielewski (2009). Language and Logic in Ancient China: Collected Papers on the Chinese Language and Logic. Pan.
Zailin Zhang (2009). Theories of Family in Ancient Chinese Philosophy. Frontiers of Philosophy in China 4 (3):343-359.
Ping He (2007). On the Phenomenon of “Return to Marx” in China. Frontiers of Philosophy in China 2 (2):219-229.
Chengji Liu (2008). The Body and its Image in Classical Chinese Aesthetics. Frontiers of Philosophy in China 3 (4):577-594.
Zhenyu Zeng (2011). Semantic Criticism: The “Westernization” of the Concepts in Ancient Chinese Philosophy—A Discussion of Yan Fu's Theory of Qi. Frontiers of Philosophy in China 6 (1):100-113.
Shi Hu (uuuu/1963). The Development of the Logical Method in Ancient China. New York, Paragon Book Reprint Corp..
Chung-ying Cheng (1971). Chinese Philosophy: A Characterization. Inquiry 14 (1-4):113 – 137.
Jana Rosker (2010). The Concept of Structure as a Basic Epistemological Paradigm of Traditional Chinese Thought. Asian Philosophy 20 (1):79-96.
Added to index2009-10-03
Total downloads37 ( #47,453 of 1,102,932 )
Recent downloads (6 months)7 ( #36,687 of 1,102,932 )
How can I increase my downloads?