David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Explorations 16 (1):31 - 43 (2012)
Philosophers who theorize about whether free will is compatible with causal determinism often rely on ordinary intuitions to bolster their theory. A revisionist theory of free will takes a different approach, saying that the best philosophical theory of what we ought to think about free will conflicts with what we ordinarily do think about free will. I contend that revisionism has not been taken as seriously as should be because philosophers have not realized the extent to which ordinary intuitions are inconsistent. I present an experiment that gives empirical evidence for revisionism. The experiment shows that, in spite of the fact that the ?is compatible with? relation is symmetric, folk intuitions change as a function of whether we ask ?Is determinism compatible with free will?? versus ?Is free will compatible with determinism?? The paper explores possible explanations for why folk intuitions do not mirror the symmetry of the ?is compatible with? relation, but regardless of which of these explanations is correct, I argue that we must be revisionists in at least this sense: what we ought to believe about free will cannot include everything we do believe about free will
|Keywords||free will revisionism experimental philosophy psychological distance construal level theory|
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References found in this work BETA
Harry G. Frankfurt (1969). Alternate Possibilities and Moral Responsibility. Journal of Philosophy 66 (3):829-39.
Chris Kaposy (2009). Will Neuroscientific Discoveries About Free Will and Selfhood Change Our Ethical Practices? Neuroethics 2 (1):51-59.
Joshua Knobe & Shaun Nichols (eds.) (2008). Experimental Philosophy. Oxford University Press.
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Citations of this work BETA
Florian Cova (2014). Frankfurt-Style Cases User Manual: Why Frankfurt-Style Enabling Cases Do Not Necessitate Tech Support. Ethical Theory and Moral Practice 17 (3):505-521.
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