David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophical Studies 154 (3):409 - 433 (2011)
An important objection to the "higher-order" theory of consciousness turns on the possibility of higher-order misrepresentation. I argue that the objection fails because it illicitly assumes a characterization of consciousness explicitly rejected by HO theory. This in turn raises the question of what justifies an initial characterization of the data a theory of consciousness must explain. I distinguish between intrinsic and extrinsic characterizations of consciousness, and I propose several desiderata a successful characterization of consciousness must meet. I then defend the particular extrinsic characterization of the HO theory, the "transitivity principle," against its intrinsic rivals, thereby showing that the misrepresentation objection conclusively falls short
|Keywords||Consciousness Higher-order thought Misrepresentation Empty higher-order thought|
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References found in this work BETA
Thomas Nagel (1986). The View From Nowhere. Oxford University Press.
Frank Jackson (1998). From Metaphysics to Ethics: A Defence of Conceptual Analysis. Oxford University Press.
David J. Chalmers (1996). The Conscious Mind: In Search of a Fundamental Theory. Oxford University Press.
Fred Dretske (1995). Naturalizing the Mind. MIT Press.
Citations of this work BETA
Richard Brown (2015). The HOROR Theory of Phenomenal Consciousness. Philosophical Studies 172 (7):1783-1794.
Jacob Berger (2014). Consciousness is Not a Property of States: A Reply to Wilberg. Philosophical Psychology 27 (6):829-842.
Vincent Picciuto (2015). Keeping It Real: Intentional Inexistents, Fineness‐of‐Grain, and the Dilemma for Extrinsic Higher‐Order Representational Theories. Pacific Philosophical Quarterly 97 (2).
Chad Kidd (2015). The Idols of Inner-Sense. Philosophical Studies 172 (7):1759-1782.
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