David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophia 40 (2):223-236 (2012)
In this paper, I examine the claim that Rawls’s overlapping consensus is too narrow to allow most mainstream religions’ participation in political discourse. I do so by asking whether religious exclusion is a consequence of belief or action, using conversion as a paradigm case. After concluding that this objection to Rawls is, in fact, defensible, and that the overlapping consensus excludes both religious belief and action, I examine an alternative approach to managing religious pluralism as presented by Adam Smith. I show that Smith’s so-called “marketplace of religions” assumes and encourages religious conversion. I then offer objections to Smith’s approach from Rawls’s point of view, concluding that, while Rawls cannot adequately respond to the Smithian challenge, in the end the two positions are complimentary.
|Keywords||Adam Smith John Rawls Overlapping consensus Religious conversion Marketplace of religions Political liberalism|
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References found in this work BETA
Samuel Fleischacker (1999). A Third Concept of Liberty: Judgment and Freedom in Kant and Adam Smith. Princeton University Press.
James R. Otteson (2002). Adam Smith's Marketplace of Life. Cambridge University Press.
John Rawls (2009). A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion". Harvard University Press.
John Rawls (2009/2005). A Theory of Justice. In Steven M. Cahn (ed.), Exploring Ethics: An Introductory Anthology. Oxford University Press. 133-135.
John Rawls (2001). Justice as Fairness: A Restatement. Harvard University Press.
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