Why Political Liberalism?: On John Rawls's Political Turn
Oxford University Press (2010)
| Abstract | In this work, Paul Weithman offers a fresh, rigorous and compelling interpretation of John Rawls' reasons for taking his so-called 'political turn'. | |||||||||
| Keywords | Justice Liberalism Political stability | |||||||||
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| Buy the book | $51.87 new (21% off) $57.51 direct from Amazon (12% off) Amazon page | |||||||||
| Call number | JC578.W42 2010 | |||||||||
| ISBN(s) | 9780195393033 0195393031 | |||||||||
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João Cardoso Rosas (2006). Justice and Restrain. The Proceedings of the Twenty-First World Congress of Philosophy 2:153-157.
Alexander Kaufman (2006). Rawls's Practical Conception of Justice: Opinion, Tradition and Objectivity in Political Liberalism. Journal of Moral Philosophy 3 (1):23-43.
David Dyzenhaus (1996). Liberalism After the Fall: Schmitt, Rawls and the Problem of Justification. Philosophy and Social Criticism 22 (3):9-37.
Robert B. Talisse (2003). Rawls on Pluralism and Stability. Critical Review 15 (1-2):173-194.
Brian Barry (1995). John Rawls and the Search for Stability:A Thory of Justice John Rawls; Political Liberalism John Rawls. Ethics 105 (4):874-.
Alan Carter (2006). The Evolution of Rawls's Justification of Political Compliance: Part 1 of the Problem of Political Compliance in Rawls's Theories of Justice. Journal of Moral Philosophy 3 (1):7-21.
Gerald Gaus (2011). Weithman , Paul . Why Political Liberalism? On John Rawls's Political Turn . New York: Oxford University Press, 2011. Pp. Xii+379. $65.00 (Cloth). [REVIEW] Ethics 122 (1):220-224.
Ruth Abbey (2007). Back Toward a Comprehensive Liberalism? Justice as Fairness, Gender, and Families. Political Theory 35 (1):5 - 28.
Percy B. Lehning (1998). The Coherence of Rawls's Plea for Democratic Equality. Critical Review of International Social and Political Philosophy 1 (4):1-41.
Alan Carter (2006). Political Liberalism and Political Compliance: Part 2 of the Problem of Political Compliance in Rawls’s Theories of Justice. Journal of Moral Philosophy 3 (2):135-157.
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