Identity as self-transformation: Emotional conflicts and their metamorphosis in memory [Book Review]
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Continental Philosophy Review 43 (2):267-285 (2010)
This paper develops the thesis that personal identity is neither to be taken in terms of an unchanging self-sufficient ‘substance’ nor in terms of selfhood ‘without substance,’ i.e. as fluctuating processes of pure relationality and subject-less activity. Instead, identity is taken as self-transformation that is bound to particular embodied individuals and surpasses them as individuated entities. The paper is structured in three parts. Part I describes the experiential givenness of conflicts that support our sense of self-transformation. While the first part develops an inter-subjective topography of emotional movements, the second part pays attention to their temporal dimension. We work with conflicts and get transformed by them also in the way we remember them. Part II focuses on the process of self-understanding that accompanies conflicts and their metamorphosis in memory. Part III compares and discusses different models of a ‘relational ontology’ of the person, which question the idea that we are defined only by how we define ourselves—just as they question the idea that one’s identity is independent of how one relates to one’s having changed
|Keywords||Personal identity Substance Self-transformation Emotional conflicts Memory Passivity|
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References found in this work BETA
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Endel Tulving & Martin Lepage (2000). Where in the Brain is the Awareness of One's Past. In Daniel L. Schacter & Elaine Scarry (eds.), Memory, Brain, and Belief. Harvard Univ Pr 208--228.
Citations of this work BETA
Claudia Welz (2014). Scenes of Shame, Social Roles, and the Play with Masks. Continental Philosophy Review 47 (1):107-121.
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