What we owe to distant
| Abstract | What morality requires of us in a world of poverty and inequality depends both on what our duties are in the abstract, and on what we can do to help. T.M. Scanlon’s contractualism addresses the first question. I suggest that contractualism isolates the moral factors that frame our deliberations about the extent of our obligations in situations of need. To this extent, contractualism clarifies our common-sense understanding of our duties to distant others. The second, empirical question then becomes vital. What we as individuals need to know is how to fulfil our duties to the distant poor. Moral theorists tend to base their prescriptions on simple assumptions about how the rich can help the poor. Yet a survey of the empirical literature shows how urgently we need more information on this topic before we can know what contractualist morality — or any plausible morality — requires of us | |||||||||
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Nicholas Southwood (2009). Moral Contractualism. Philosophy Compass 4 (6):926-937.
Richard J. Arneson (2005). Do Patriotic Ties Limit Global Justice Duties? Journal of Ethics 9 (1-2):127 - 150.
Dale Jamieson (2005). Duties to the Distant: Aid, Assistance, and Intervention in the Developing World. Journal of Ethics 9 (1-2):151 - 170.
David Alm (2008). Contractualism, Reciprocity, Compensation. Journal of Ethics and Social Philosophy 2 (3):1-23.
Mathias Risse (2005). What We Owe to the Global Poor. Journal of Ethics 9 (1-2):81 - 117.
Matthew Talbert (2006). Contractualism and Our Duties to Nonhuman Animals. Environmental Ethics 28 (2):201-215.
Leif Wenar (2003). What We Owe to Distant Others. Politics, Philosophy and Economics 2 (3):283-304.
Matthew Wilks Keefer (1996). The Inseparability of Morality and Well‐Being: The Duty/Virtue Debate Revisited. Journal of Moral Education 25 (3):277-290.
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