David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Environmental Ethics 9 (3):217-230 (1987)
James Lovelock’s “Gaia hypothesis”-the suggestion that life on Earth functions in essential ways as one organism, as a single living entity-is extraordinarily suggestive for environmental philosophy. What exactly it suggests, however, is not yet so clear. Although many of Lovelock’s own ethical conclusions are rather distressing for environmental ethics, there are other possible approaches to the Gaia Hypothesis. Ethical philosophers might take Gaia to be analogous to a “person” and thus to have the same sorts of values that more familiar sorts of persons have. Deep ecologists might find in the Gaia hypothesis a means by which to transform and reunderstand our concrete experience of the world. This essay canvasses some of the strengths, weaknesses, and possibilities of each approach
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Michel Dion (2000). The Moral Status of Non-Human Beings and Their Ecosystems. Ethics, Place and Environment 3 (2):221 – 229.
A. Marshall (1998). A Postmodern Natural History of the World: Eviscerating the GUTs From Ecology and Environmentalism. Studies in History and Philosophy of Science Part C 29 (1):137-164.
Alan Marshall (1998). A Postmodern Natural History of the World: Eviscerating the GUTs From Ecology and Environmentalism. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 29 (1):137-164.
Michel Dion (2000). The Moral Status of Non‐Human Beings and Their Ecosystems. Philosophy and Geography 3 (2):221-229.
Similar books and articles
John N. Martin (1991). Order Theoretic Properties of Holistic Ethical Theories. Environmental Ethics 13 (3):215-234.
Lawrence E. Joseph (1991). Gaia: The Growth of an Idea. Viking Penguin.
Thomas J. Donahue (2010). Anthropocentrism and the Argument From Gaia Theory. Ethics and the Environment 15 (2):51-77.
Paul Devereux (1992). Earthmind: Communicating with the Living World of Gaia. Distributed to the Book Trade in the United States by American International Distribution Corporation.
Dirk Baltzly (2009). Gaia Gets to Know Herself : Proclus on the Self-Perception of the Cosmos. Phronesis 54:261-85.
Rafal Serafin (1988). Noosphere, Gaia, and the Science of the Biosphere. Environmental Ethics 10 (2):121-137.
Eileen Crist & H. Bruce Rinker (eds.) (2010). Gaia in Turmoil: Climate Change, Biodepletion, and Earth Ethics in an Age of Crisis. MIT Press.
Patrick D. Murphy (1988). Sex-Typing the Planet. Environmental Ethics 10 (2):155-168.
Added to index2009-01-28
Total downloads12 ( #235,216 of 1,780,078 )
Recent downloads (6 months)3 ( #166,601 of 1,780,078 )
How can I increase my downloads?