David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Oxford University Press (2009)
The Indian philosopher Acarya Nagarjuna (c. 150-250 CE) was the founder of the Madhyamaka (Middle Path) school of Mahayana Buddhism and arguably the most influential Buddhist thinker after Buddha himself. Indeed, in the Tibetan and East Asian traditions, Nagarjuna is often referred to as the "second Buddha." This book presents a survey of the whole of Nagarjuna's philosophy based on his key philosophical writings. His primary contribution to Buddhist thought lies in the further development of the concept of sunyata or "emptiness." For Nagarjuna, all phenomena are without any svabhava, literally "own-nature" or "self-nature," and thus without any underlying substance. Particular emphasis is put on discussing Nagarjuna's thinking as philosophy. The present discussion shows how his thoughts on metaphysics, epistemology, the self, language, and truth present a unified theory of reality with considerable systematic appeal. The book offers a systematic account of Nagarjuna's philosophical position. It reads Nagarjuna in his own philosophical context, but also shows that the issues of Indian and Tibetan Buddhist philosophy have at least family resemblances to issues in European philosophy.
|Keywords||Mādhyamika (Buddhism) Buddhism Indian Philosophy Nagarjuna|
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|Buy the book||$70.00 used (40% off) $111.00 new (4% off) $115.00 direct from Amazon Amazon page|
|Call number||BQ7479.8.N347.W48 2009|
|ISBN(s)||0195375211 9780195375213 0199705119 9780199705115|
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Bronwyn Finnigan (2014). Examining the Bodhisattva's Brain. Zygon 49 (1):231-241.
Dan Arnold (2012). The Deceptive Simplicity of Nāgārjuna's Arguments Against Motion: Another Look at Mūlamadhyamakakārikā Chapter 2. [REVIEW] Journal of Indian Philosophy 40 (5):553-591.
Matthew MacKenzie (2010). Enacting the Self: Buddhist and Enactivist Approaches to the Emergence of the Self. [REVIEW] Phenomenology and the Cognitive Sciences 9 (1):75-99.
Claus Oetke (2011). Two Investigations on the Madhyamakakārikās and the Vigrahavyāvartanī. Journal of Indian Philosophy 39 (3):245-325.
Eviatar Shulman (2010). The Commitments of a Madhyamaka Trickster: Innovation in Candrakīrti's Prasanna-Padā. [REVIEW] Journal of Indian Philosophy 38 (4):379-417.
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