Graduate studies at Western
International Studies in Philosophy 16 (2):71-90 (1984)
|Abstract||I have argued elsewhere that Nietzsche’s genealogical critique of religion and morality requires a cognitivist epistemology, including a correspondence conception of truth. In this essay I pose ten crucial questions concerning the consistency of Nietzsche’s epistemology with his genealogy: Does Nietzsche hold that the world is a totally characterless flux? Does he hold that there is a metaphysical distinction between appearance and reality? Does he believe that there is cognitively useful perceptual access to the world? Does he believe that there is a distinction between language and reality? Does he hold that there are representations? Does he hold that (some) language is capable of expressing what is made available by the senses? Is Nietzsche himself limited by the inadequacies of language that bar others from knowledge? Does his talk of the ‘creation’ of truth have non-cognitivist implications? Does his ‘perspectivism’ entail non-cognitivism? Is Nietzsche’s perspectivism self-referentially consistent? In answering these questions, I defend Nietzsche’s consistency and his cognitivism by showing that his views on ‘philology’ respond to his own critique of language and that his ‘perspectivism’ is self-referentially consistent and is consistent with his cognitivism|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Kenneth R. Westphal (1984). Was Nietzsche a Cognitivist? Journal of the History of Philosophy 22 (3):343-363.
Babette Babich (2009). “Nietzsche’s Philology and Nietzsche’s Science: On The ‘Problem of Science’ and ‘Fröhliche Wissenschaft.’. In Pascale Hummel (ed.), Metaphilology: Histories and Languages of Philology. Paris: Philologicum, 2009. Pp. 155-201.
Nadeem J. Z. Hussain (2012). Nietzsche and Non-Cognitivism. In Simon Robertson & Christopher Janaway (eds.), Nietzsche, Naturalism & Normativity. Oxford University Press.
R. L. Zimmerman (1984). A Comment on Ken Westphal's “Nietzsche's Sting and the Possibility of Good Philology”. International Studies in Philosophy 16 (2):91-101.
Nick Trakakis (2006). Nietzsche's Perspectivism and Problems of Self-Refutation. International Philosophical Quarterly 46 (1):91-110.
Steven D. Hales & Rex Welshon (2000). Nietzsche's Perspectivism. University of Illinois Press.
Steven D. Hales & Rex Welshon (1994). Truth, Paradox, and Nietzschean Perspectivism. History of Philosophy Quarterly 11 (1):101-119.
Mark E. Jonas & Yoshiaki M. Nakazawa (2008). Finding Truth in 'Lies': Nietzsche's Perspectivism and its Relation to Education. Journal of Philosophy of Education 42 (2):269-285.
R. Lanier Anderson (1998). Truth and Objectivity in Perspectivism. Synthese 115 (1):1-32.
Andrew Jason Cohen (1999). In Defense of Nietzschean Genealogy. Philosophical Forum 30 (4):269–288.
Mark E. Jonas (2009). A (R)Evaluation of Nietzsche's Anti-Democratic Pedagogy: The Overman, Perspectivism, and Self-Overcoming. Studies in Philosophy and Education 28 (2):153-169.
Brian Lightbody (2010). Nietzsche, Perspectivism, Anti-Realism: An Inconsistent Triad. The European Legacy 15 (4):425-438.
Maudemarie Clark (1990). Nietzsche on Truth and Philosophy. Cambridge University Press.
Rex Welshon (forthcoming). Saying Yes to Reality: Skepticism, Antirealism, and Perspectivism in Nietzsche's Epistemology. Journal of Nietzsche Studies 37 (1):23-43.
Steven D. Hales & Rex Welshon (1999). Nietzsche, Perspectivism, and Mental Health. Philosophy, Psychiatry, Psychology 6 (3):173-177.
Added to index2011-12-02
Total downloads2 ( #246,187 of 732,277 )
Recent downloads (6 months)1 ( #61,087 of 732,277 )
How can I increase my downloads?