The importance of mystery for the life of faith
Faith and Philosophy 24 (4):367-384 (2007)
| Abstract | That the life of Christian faith needs to understand itself as dwelling in the realm of mystery, of that which exceeds and overwhelms any languageand concepts with which we seek to understand it, is suggested at three sites in continental philosophy of religion: Heidegger’s critique of ontotheology,Marcel’s distinction between problems and mysteries, and Marion’s distinction between idol and icon, along with his account of the saturatedphenomenon. All three see the category of mystery as much wider than its religious usage but as crucial for a proper understanding and practice ofChristian faith | |||||||||
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Jerry H. Gill (1968). Philosophy and Religion; Some Contemporary Perspectives. Minneapolis, Burgess Pub. Co..
Karl Rahner (2006). Faith. Philosophy and Theology 18 (2):393-399.
Louis Pojman (1986). Faith Without Belief? Faith and Philosophy 3 (2):157-176.
Apostolos L. Pierris (2006). The Emergence of Reason From the Spirit of Mystery: An Inquiry Into the Origin and Nature of Ancient Greek Rationality. Institute for Philosophical Research.
Howard J. Curzer (2007). Abraham, the Faithless Moral Superhero. Philosophy and Literature 31 (2):344-361.
Donald A. Crosby (2011). Faith and Reason: Their Roles in Religious and Secular Life. State University of New York Press.
Steven D. Boyer (2007). The Logic of Mystery. Religious Studies 43 (1):89-102.
Gabriel Marcel (1950/2001). The Mystery of Being. St. Augustine's Press.
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