David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
In Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff (eds.), Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press (2011)
A platitude questioned by many Buddhist thinkers in India and Tibet is the existence of the world. We might be tempted to insert some modifier here, such as “substantial,” “self-existent,” or “intrinsically existent,” for, one might argue, these thinkers did not want to question the existence of the world tout court but only that of a substantial, self-existent, or otherwise suitably qualified world. But perhaps these modifiers are not as important as is generally thought, for the understanding of the world questioned is very much the understanding of the world everybody has. It is the understanding that there is a world out there —independent of our minds — and that when we speak and think about this world we mostly get it right. But the Madhyamaka thinkers under discussion here deny that there is a world out there and claim that our opinions about it are to the greatest part fundamentally and dangerously wrong.
|Keywords||Madhyamaka Conventions Conventional truth Buddhist philosophy Game theory David Lewis|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Eviatar Shulman (2012). Language, Understanding and Reality: A Study of Their Relation in a Foundational Indian Metaphysical Debate. [REVIEW] Journal of Indian Philosophy 40 (3):339-369.
Similar books and articles
Jan Westerhoff, Jay Garfield, Tom Tillemans, Graham Priest, Georges Dreyfus, Sonam Thakchoe, Guy Newland, Mark Siderits, Brownwyn Finnigan & Koji Tanaka (2011). Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press.
Jay Garfield, Reductionism and Fictionalism Comments on Siderits' Personal Identity and Buddhist Philosophy.
James Blumenthal (2011). Dynamic and Syncretic Dimensions to Śāntarakṣita's Presentation of the Two Truths. Asian Philosophy 19 (1):51-62.
James Blumenthal (2009). Dynamic and Syncretic Dimensions to Ntarak Ita's Presentation of the Two Truths. Asian Philosophy 19 (1):51 – 62.
Don S. Levi (2004). The Root Delusion Enshrined in Common Sense and Language. Asian Philosophy 14 (1):3 – 23.
Gregory Spearritt (1995). Don Cupitt: Christian Buddhist? Religious Studies 31 (3):359 - 373.
Jan Westerhoff (2007). The Madhyamaka Concept of Svabhāva: Ontological and Cognitive Aspects. Asian Philosophy 17 (1):17 – 45.
Weiqun Yao (2006). Buddhist Thought and Several Problems in the World Today. Frontiers of Philosophy in China 1 (1):144-147.
Olivier Favereau (2008). The Unconventional, but Conventionalist, Legacy of Lewis's “Convention”. Topoi 27 (1-2):115-126.
Don Ross (2008). Classical Game Theory, Socialization and the Rationalization of Conventions. Topoi 27 (1-2):57-72.
David Seyfort Ruegg (1981). The Literature of the Madhyamaka School of Philosophy in India. Harrassowitz.
Margaret Gilbert (1981). Game Theory Andconvention. Synthese 46 (1):41 - 93.
Added to index2012-08-18
Total downloads195 ( #3,566 of 1,139,956 )
Recent downloads (6 months)40 ( #3,652 of 1,139,956 )
How can I increase my downloads?