The Many Faces of Levinas as a Reader of Kierkegaard
Revista Portuguesa de Filosofia 64 (2/4):1141 - 1162 (2008)
| Abstract | According to the article, the references of Emmanuel Levinas to Kierkegaard are varied. Indeed, there are times in which Levinas seems to misunderstand or completely ignore important writings of the Danish thinker. There are also times in which Levinas understands Kierkegaard well enough to see quite precisely where they disagree. And yet there are also times in which Levinas raises important objections that call for a response from Kierkegaard. Accordingly, the primary goal of this essay is to separate the moments of genuine engagement from those in which Levinas' comments miss their target altogether. /// As referências que Emmanuel Levinas faz à obra de Kierkegaard são de diverso tipo. Por vezes, ele parece não compreender ou completamente ignorar escritos importantes do pensador dinamarquês. Outras vezes, porém, ele dá a impressão de compreender Kierkegaard suficientemente bem até ao ponto de precisar exactamente quais os pontos de desacordo entre os dois. Mas há ainda um outro registo, aquele em que Levinas levanta importantes objecções a Kierkegaard, exigindo deste uma resposta. O principal objectivo do artigo é, assim, separar os momentos de compromisso genuíno daqueles em que os comentários de Levinas pura e simplesmente parecem falhar o seu alvo. | |||||||||
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Brian T. Prosser (2002). Conscientious Subjectivity in Kierkegaard and Levinas. Continental Philosophy Review 35 (4):397-422.
Daniel Murphy (forthcoming). Levinas and Kierkegaard on Divine Transcendence and Ethical Life: Response to Donald L. Turner and Ford Turrell's “the Non-Existent God”. Philosophia 35 (3-4):383-385.
Eric S. Nelson (2008). The Secular, the Religious, and the Ethical in Kierkegaard and Levinas. In Claudia Welz & Karl Verstrynge (eds.), Despite Oneself: Subjectivity and its Secret in Kierkegaard and Levinas. Turnshare.
Jeffrey Hanson (forthcoming). Returning (to) the Gift of Death: Violence and History in Derrida and Levinas. International Journal for Philosophy of Religion.
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Rudi Visker (2008). The Inhuman Condition: Looking for Difference After Levinas and Heidegger. Duquesne University Press.
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Robert Bernasconi (2006). What Are Prophets For? Negotiating the Teratological Hypocrisy of Judeo-Hellenic Europe. Revista Portuguesa de Filosofia 62 (2/4):441 -.
C. Fred Alford (2004). Levinas and Political Theory. Political Theory 32 (2):146-171.
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