David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Augustinianum 50 (1):147-162 (2010)
Jerome and John Chrysostom explored the disgust and revulsion that people often feel when confronted with the suffering of another human being. Theyattempted morally to reform their listeners by showing them that they were just as vulnerable as those whom they disparaged, and by breaking down false barriers between the self and other. Jerome presented graphic details of one woman’s ministry to the sick and poor, while Chrysostom criticized the aloofspectator who encouraged the sick and poor to perform. Disgust was thereby re-conceived as an inappropriate response to human suffering
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Andrew Hofer (2011). The Reordering of Relationships in John Chrysostom's « De Sacerdotio ». Augustinianum 51 (2):451-471.
David Pizarro, Yoel Inbar & Chelsea Helion (2011). On Disgust and Moral Judgment. Emotion Review 3 (3):267-268.
W. L. Lorimer (1940). John Chrysostom Selections From St. John Chrysostom. The Greek Text Edited with Introduction and Commentary by the Right Rev J. F. D'Alton, D.D., D.Litt. Pp. Viii+395. London: Burns Oates and Washbourne, 1940. Cloth, 8s. 6d. Net. [REVIEW] The Classical Review 54 (04):197-198.
John Deigh (2006). The Politics of Disgust and Shame. Journal of Ethics 10 (4):383 - 418.
Carolyn Korsmeyer (2010). Savoring Disgust: The Foul and the Fair in Aesthetics. Oxford University Press.
John D. Jones (2006). Confronting Poverty and Stigmatization: An Eastern Orthodox Perspective. Philosophy and Theology 18 (1):169-194.
Michelle Meagher (2003). Jenny Saville and a Feminist Aesthetics of Disgust. Hypatia 18 (4):23-41.
J. Warren Smith (2012). Ambrose and Chrysostom (J.H.W.G.) Liebeschuetz Ambrose and John Chrysostom. Clerics Between Desert and Empire. Pp. Xii + 303. Oxford: Oxford University Press, 2011. Cased, £60, US$110. ISBN: 978-0-19-959664-5. [REVIEW] The Classical Review 62 (2):614-616.
John Moles (1993). Dio Chrysostom D. A. Russell (Ed.): Dio Chrysostom: Orations VII, XII, XXXVI. (Cambridge Greek and Latin Classics, Imperial Library.) Pp. Viii + 266. Cambridge: Cambridge University Press, 1992. £37.50/$59.95 (Paper, £14.95/$22.95). [REVIEW] The Classical Review 43 (02):256-258.
Alexandra Plakias (2013). The Good and the Gross. Ethical Theory and Moral Practice 16 (2):261-278.
Yoel Inbar, David A. Pizarro, Joshua Knobe & Paul Bloom (2009). Disgust Sensitivity Predicts Intuitive Disapproval of Gays. Emotion 9 (3): 435– 43.
D. Ciarlo (2012). I prologhi nei Commenti patristici ai profeti tra quarto e quinto secolo. Augustinianum 52 (2):383-416.
Added to index2011-01-09
Total downloads7 ( #183,968 of 1,099,035 )
Recent downloads (6 months)2 ( #175,277 of 1,099,035 )
How can I increase my downloads?