‘Urteilskraft, gegenseitige Anerkennung und rationale Rechtfertigung’.
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
In Hans-Dieter Klein (ed.), Ethik als prima philosophia? Königshausen & Neumann (2011)
(Title: ‘Judgment, Mutual Recognition and Rational Justification’.) This paper extends my prior analysis of Hegel’s solution to the Pyrrhonian Dilemma of the Criterion (which is more serious than Chisholm’s ‘Problem of the Criterion’) to moral philosophy. So doing provides a uniform account of rational justification in non-formal, substantive domains, i.e. empirical knowledge and morals. It argues that the Pyrrhonian Dilemma refutes both foundationalist and coherentist models of justification, and raises serious issues about the justificatory adequacy of contemporary forms of moral constructivism. It explicates and defends Kant’s account of the autonomy of reason as the self-critical regulation of one’s own thought and judgment in view of relevant principles, standards, evidence and alternative analyses. It argues that Kant’s account of autonomy is defensible independently of transcendental idealism and of natural causality. Due to our fallibility and incomplete knowledge and understanding, our individual critical self-assessment requires the constructive mutual criticism of others. Hence maximally rational justification in non-formal, substantive domains is in part, ineliminably, a social and historical phenomenon. These aspects of rational justification are consistent with, and ultimately support, realism about the objects of empirical knowledge and strict objectivity about basic moral principles. One’s own maximally rational justification of non-formal, substantive claims or views accordingly requires recognition of one’s justificatory dependence upon the constructive criticism of others. This requires recognizing their capacities for critical assessment and rational justification. This is the most fundamental (and heretofore neglected) form of mutual recognition in Hegel’s analysis. It provides direct and powerful justification for Kant’s thesis that we ought and must respect all others as autonomous rational agents, as agents who can think and act on the basis of justifying reasons. This justification is independent of Kant’s account of ‘dignity’ or the incommensurable value of rational agency.
|Keywords||Dilemma of the Criterion Pyrrhonian scepticism Social epistemology realism objectivity fallibilism mutual recognition rational justification in non-formal domains autonomy moral constructivism|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Kenneth R. Westphal (2011). Kant’s [Moral] Constructivism and Rational Justification. In Pihlström & Williams Baiasu (ed.), Politics and Metaphysics in Kant. Wales University Press
Kenneth R. Westphal (2010-11). ‘Analytic Philosophy and the Long Tail of Scientia: Hegel and the Historicity of Philosophy’. The Owl of Minerva 42 (1-2):1–18.
Kenneth R. Westphal (2009). Mutual Recognition and Rational Justification in Hegel's Phenomenology of Spirit. Dialogue 48 (04):753-99.
Kenneth R. Westphal (2011). ‘Self-Consciousness, Anti-Cartesianism and Cognitive Semantics in Hegel’s 1807 Phenomenology’. In S. Houlgate & M. Baur (eds.), The Blackwell Companion to Hegel, pp. 68–90. Blackwell
Kenneth R. Westphal (2006). Hegel and Realism. In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell Pub.
Kenneth R. Westphal (forthcoming). ‘Constructivism, Contractarianism and Basic Obligations: Kant and Gauthier’. In J.-C. Merle (ed.), Reading Kant’s Doctrine of Right.
Logi Gunnarsson (2000). Making Moral Sense: Beyond Habermas and Gauthier. Cambridge University Press.
Kenneth R. Westphal (2007). Normative Constructivism: Hegel's Radical Social Philosophy. SATS: Northern European Journal of Philosophy 8 (2):7-41.
Edward McClennen (2010). Rational Choice and Moral Theory. Ethical Theory and Moral Practice 13 (5):521-540.
Steven Ross (2009). The End of Moral Realism? Acta Analytica 24 (1):43-61.
Kenneth R. Westphal (2012). ‘Norm Acquisition, Rational Judgment and Moral Particularism’. Theory and Research in Education 10 (1):3--25.
Alasdair Maclntyre (1983). Iv. Moral Rationality, Tradition, and Aristotle: A Reply to Onora O'Neill, Raimond Gaita, and Stephen R. L. Clark. Inquiry 26 (4):447 – 466.
Bart van Leeuwen (2006). Social Attachments as Conditions for the Condition of the Good Life? A Critique of Will Kymlicka's Moral Monism. Philosophy and Social Criticism 32 (3):401-428.
Cécile Lavergne (2011). Questioning the Moral Justification of Political Violence: Recognition Conflicts, Identities and Emancipation. Critical Horizons 12 (2):211-231.
Kathleen Lennon (2003). Naturalizing and Interpretive Turns in Epistemology. International Journal of Philosophical Studies 11 (3):245 – 259.
Sorry, there are not enough data points to plot this chart.
Added to index2012-03-25
Recent downloads (6 months)0
How can I increase my downloads?