David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Cambridge University Press (1992)
Augustine's moral psychology was one of the richest in late antiquity, and in this book James Wetzel evaluates its development, indicating that the insights offered by Augustine on free-will have been prevented from receiving full appreciation as the result of an anachronistic distinction between theology and philosophy. He shows that it has been commonplace to divide Augustine's thought into earlier and later phases, the former being more philosophically informed than the latter. Wetzel's contention is that this division is less pronounced than it has been made out to be. The author shows that, while Augustine clearly acknowledges his differences with philosophy, he never loses his fascination with the Stoic concepts of happiness and virtue, and of the possibility of their attainment by human beings. This fascination is seen by Wetzel to extend to Augustine's writings on grace, where freedom and happiness are viewed as a recovery of virtue. The notorious dismissal of pagan virtue in 'The City of God' is part of Augustine's family quarrel with philosophers, not a rejection of philosophy per se. Augustine the theologian is thus seen to be a Platonist philosopher with a keen sense of the psychology of moral struggle.
|Keywords||Virtue History Grace (Theology History of doctrines Free will and determinism History|
|Categories||categorize this paper)|
|Buy the book||$39.95 used (34% off) $45.33 new (25% off) $54.15 direct from Amazon (5% off) Amazon page|
|Call number||B655.Z7.W47 1992|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Kathleen Roberts Skerrett (2009). Consuetudo Carnalis in Augustine's Confessions: Confessing Identity/Belonging to Difference. Journal of Religious Ethics 37 (3):495-512.
Lynne Rudder Baker (2003). Why Christians Should Not Be Libertarians: An Augustinian Challenge. Faith and Philosophy 20 (4):460-478.
Giora Hon (2006). Can Error Imply Existence? Philosophy and Theology 18 (2):201-218.
Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.
R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
James K. A. Smith (2011). Formation, Grace, and Pneumatology: Or, Where's the Spirit in Gregory's Augustine? Journal of Religious Ethics 39 (3):556-569.
R. Dodaro (1993). Book Review : Augustine and the Limits of Virtue, by James Wetzel. Cambridge University Press, 1992. V + 246 Pp. 35. [REVIEW] Studies in Christian Ethics 6 (2):105-112.
Matthew Alan Gaumer (2010). The Development of the Concept of Grace in Late Antique North Africa. Augustinianum 50 (1):163-187.
James Wetzel (2004). Splendid Vices and Secular Virtues: Variations on Milbank's Augustine. Journal of Religious Ethics 32 (2):271 - 300.
Added to index2009-01-28
Total downloads34 ( #54,044 of 1,099,913 )
Recent downloads (6 months)1 ( #304,017 of 1,099,913 )
How can I increase my downloads?