David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Religious Studies 31 (3):341 - 357 (1995)
This essay attempts to make sense of Augustine's claim that time is a mental affection. He has been criticized, by Russell for instance, for advocating a subjective theory of time, thereby confusing the issue of what time is with the issue of what it is like to experience time. I defend Augustine from this criticism. His interest in time emerges out of confessional philosophy, and when this context is taken into account, his association of time with affection implies the converse of what it has mostly been taken to imply: not that time is in his experience of time, but that his experience of time is discomfortingly timeless.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Dominic McGrattan (2012). Augustine's Theory of Time. Heythrop Journal 54 (5):n/a-n/a.
Similar books and articles
Jason W. Carter (2011). St. Augustine on Time, Time Numbers, and Enduring Objects. Vivarium 49 (4):301-323.
Daniel Collins-Cavanaugh (2001). The Augustinian Impact on the History of Time. Proceedings of the American Catholic Philosophical Association 75:183-196.
Michael R. Kelly (2009). The Consciousness of Succession. American Catholic Philosophical Quarterly 83 (1):127-139.
Christoph Hoerl & Teresa McCormack (2011). Time in Cognitive Development. In Craig Callender (ed.), The Oxford Handbook of Philosophy of Time. Oxford University Press.
Craig J. N. de Paulo (2003). The Augustinian Constitution of Heidegger's Being and Time. American Catholic Philosophical Quarterly 77 (4):549-568.
D. H. Mellor (1981). Real Time. Cambridge University Press.
Eva Hoffman (2009). Time. Profile Books.
L. Nathan Oaklander & V. Alan White (2007). B-Time: A Reply to Tallant. Analysis 67 (4):332–340.
Tydings Hall, Honors 229F The Problem of Time: Puzzles About Time in Philosophy, Literature, and Film TuTh 11-12:15.
Heather Dyke (2002). Mc Taggart and the Truth About Time. In Craig Callender (ed.), Time, Reality and Experience. Cambridge University Press. 137-.
J. M. Mozersky (2006). A Tenseless Account of the Presence of Experience. Philosophical Studies 129 (3):441 - 476.
Peter K. McInerney (1991). Time and Experience. Philadelphia: Temple University Press.
R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
Added to index2011-05-29
Total downloads10 ( #144,795 of 1,098,879 )
Recent downloads (6 months)2 ( #174,745 of 1,098,879 )
How can I increase my downloads?