David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy 40 (154):277 - 295 (1965)
Aristotle maintains that every man has, or should have, a single end , a target at which he aims. The doctrine is stated in E.N. I 2. ‘If, then, there is some end of the things we do which we desire for its own sake , and if we do not choose everything for the sake of something else , clearly this must be the good and the chief good. Will not the knowledge of it, then, have a great influence on life ? Shall we not, like archers who have a mark to aim t, be more likely to hit upon what is right?’ . Aristotle does not here prove , nor need we understand him as claiming to prove, that there is only one end which is desired for itself. He points out correctly that, if there are objects which are desired but not desired for themselves, there must be some object which is desired for itself. The passage further suggests that, if there were one such object and one only, this fact would be important and helpful for the conduct of life
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Wei Liu (2011). An All-Inclusive Interpretation of Aristotle's Contemplative Life. Sophia 50 (1):57-71.
Alfonso Gómez-Lobo (1992). Aristotle's "Right Reason". Apeiron 25 (4):15 - 34.
Tibor R. Machan (1980). Rational Choice and Public Affairs. Theory and Decision 12 (3):229-258.
Similar books and articles
Timothy Chappell (2005). 'The Good Man is the Measure of All Things': Objectivity Without World-Centredness in Aristotle's Moral Epistemology. In Christopher Gill (ed.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Clarendon Press
John M. Armstrong (2006). Review of Gabriel Richardson Lear, Happy Lives and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics (Princeton University Press, 2004). [REVIEW] Ancient Philosophy 26 (1):206–209.
Eric Salem (2010). In Pursuit of the Good: Intellect and Action in Aristotle's Ethics. Paul Dry Books.
A. F. Mackay (2005). Aristotle's Dilemma. Journal of Ethics 9 (3-4):533 - 549.
Rich Cameron (2003). The Ontology of Aristotle's Final Cause. Apeiron 35 (2):153-79.
Eugene Garver (2006). Confronting Aristotle's Ethics: Ancient and Modern Morality. University of Chicago Press.
Rachel Barney (2008). The Carpenter and the Good. In D. Cairns, F. G. Herrmann & T. Penner (eds.), Pursuing the Good: Ethics and Metaphysics in Plato's Republic. University of Edinburgh
J. M. E. Moravcsik (1968). Aristotle: A Collection of Critical Essays. Melbourne, Macmillan.
J. M. E. Moravcsik (1967). Aristotle. Garden City, N.Y.,Anchor Books.
Added to index2010-08-10
Total downloads56 ( #59,325 of 1,724,750 )
Recent downloads (6 months)6 ( #110,389 of 1,724,750 )
How can I increase my downloads?