David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Philosophy 40 (154):277-295 (1965)
Aristotle maintains that every man has, or should have, a single end, a target at which he aims. The doctrine is stated in E.N. I 2. ‘If, then, there is some end of the things we do which we desire for its own sake, and if we do not choose everything for the sake of something else, clearly this must be the good and the chief good. Will not the knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim t, be more likely to hit upon what is right?’. Aristotle does not here prove, nor need we understand him as claiming to prove, that there is only one end which is desired for itself. He points out correctly that, if there are objects which are desired but not desired for themselves, there must be some object which is desired for itself. The passage further suggests that, if there were one such object and one only, this fact would be important and helpful for the conduct of life.
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Wei Liu (2011). An All-Inclusive Interpretation of Aristotle's Contemplative Life. Sophia 50 (1):57-71.
Alfonso Gómez-Lobo (1995). Aristotle's Right Reason. Apeiron 28 (4).
Tibor R. Machan (1980). Rational Choice and Public Affairs. Theory and Decision 12 (3):229-258.
Alfonso Gómez-Lobo (1992). Aristotle's "Right Reason". Apeiron 25 (4):15 - 34.
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