The I-Ching and the formation of the Hua-Yen philosophy
Journal of Chinese Philosophy 7 (3):245-258 (1980)
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Robert Gimello (1976). Chih-Yeh and the Foundations of Hua-Yen Buddhism. Dissertation, Columbia University
Hsien du (2006). Development of The Hua-Yen School During the Tang Dynasty. Hua-yen Lotus Association.
Dale S. Wright (1982). The Significance of Paradoxical Language in Hua-Yen Buddhism. Philosophy East and West 32 (3):325-338.
Dale Wright (1986). Language and Truth in Hua-Yen Buddhism. Journal of Chinese Philosophy 13 (1):21-47.
Francis H. Cook (1972). The Meaning of Vairocana in Hua-Yen Buddhism. Philosophy East and West 22 (4):403-415.
Kwangsoo Park (2003). A Comparative Study of the Concept of Dharmakaya Buddha: Vairocana in Hua-Yen and Mahavairocana in Shingon Buddhism. International Journal of Buddhist Thought and Culture 2:305-331.
Jin Y. Park (2003). Living the Inconceivable: Hua-Yen Buddhism and Postmodern DiffĂ©rend. Asian Philosophy 13 (2 & 3):165 – 174.
Whalen Lai (1984). Process Metaphysics and Hua-Yen Buddhism. Idealistic Studies 14 (3):278-278.
Thomas Cleary (1983). Entry Into the Inconceivable: An Introduction to Hua-Yen Buddhism. University of Hawai'i Press.
Imre Hamar (1998). The Doctrines of Perfect Teaching in Ch'eng-Kuan's Introduction to His Commentary on the Hua-Yen-Ching. Journal of the Center for Buddhist Studies 3 (331):349.
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