Toward a Process-Relational Christian Soteriology
Process Studies 18 (2):102-113 (1989)
| Abstract | How might humanity experience ultimate reality as intimately related to us, as liberating us individually and corporately from disorder, and as empowering our personal self-integration? With this question in mind, this work reexamines the images and concepts of Christian doctrinal tradition which--under the rubric of the "doctrine of the atonement"--have historically promoted this experience. The extended constructive essay which concludes the book makes extensive and foundational--though not uncritical--use of Whiteheadian process-relational thought to provide new ontological grounding to Christian images and concepts of atonement | |||||||||
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David Basinger (1989). Process-Relational Christian Soteriology. Process Studies 18 (2):114-117.
David L. Wheeler (1993). Toward a Process-Relational Christian Eschatology. Process Studies 22 (4):227-237.
Tim Bayne & Greg Restall (2009). A Participatory Model of the Atonement. In Yujin Nagasawa & Erik J. Wielenberg (eds.), New Waves in Philosophy of Religion. Palgrave Macmillan.
Ian M. Sullivan (2011). Expanding Process: Exploring Philosophical and Theological Transformations in China and the West (Review). Philosophy East and West 61 (4):741-744.
Perry D. LeFevre (ed.) (1968). Philosophical Resources for Christian Thought. Nashville, Abingdon Press.
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Philip L. Quinn (1986). Christian Atonement and Kantian Justification. Faith and Philosophy 3 (4):440-462.
Richard A. Fumerton (2000). Relational, Non-Relational, and Mixed Theories of Experience. In The Proceedings of the Twentieth World Congress of Philosophy, Volume 5: Epistemology. Charlottesville: Philosophy Documentation Center.
Vincent Brümmer (1992). Atonement and Reconciliation. Religious Studies 28 (4):435 - 452.
Richard Swinburne (1988). The Christian Scheme of Salvation. In Thomas V. Morris (ed.), Philosophy and the Christian Faith. Univ. Of Notre Dame Press.
Patricia Benner (1997). A Dialogue Between Virtue Ethics and Care Ethics. Theoretical Medicine and Bioethics 18 (1-2).
Philip Quinn (1993). Abelard on Atonement: Nothing Unintelligible, Arbitrary, Illogical, or Immoral About It'. In E. Stump (ed.), Reasoned Faith. Cornell Univ Pr.
Joop Leo (2013). Relational Complexes. Journal of Philosophical Logic 42 (2):357-390.
Catherine Jack Deavel (2007). Relational Evil, Relational Good: Thomas Aquinas and Process Thought. International Philosophical Quarterly 47 (3):297-313.
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