David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Journal of Evaluation in Clinical Practice 17 (5):1006-1008 (2011)
In an article published recently in this journal Daniel Hill argues that it is unacceptable that British law allows doctors to refuse to terminate non-emergency pregnancies but not to refuse to refer given that many doctors who are opposed to non-emergency abortion will be opposed also to any action that aids non-emergency abortion, including the action of referral. In this reply, I argue that Hill’s argument fails to describe properly the correct function of the law, which has never been about ensuring people can exercise moral consistency in their behaviours.
|Keywords||abortion referral for abortion conscientious objection|
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References found in this work BETA
Joseph Raz (1986). The Morality of Freedom. Oxford University Press.
Hamish Stewart (2010). The Limits of the Harm Principle. Criminal Law and Philosophy 4 (1):17-35.
Joel Feinberg (1987). Offense to Others. Philosophy and Phenomenological Research 48 (1):147-153.
Daniel J. Hill (2010). Abortion and Conscientious Objection. Journal of Evaluation in Clinical Practice 16 (2):344-350.
Citations of this work BETA
Michael Loughlin, Robyn Bluhm, Stephen Buetow, Ross E. G. Upshur, Maya J. Goldenberg, Kirstin Borgerson & Vikki Entwistle (2011). Virtue, Progress and Practice. Journal of Evaluation in Clinical Practice 17 (5):839-846.
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