David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Proceedings of the American Catholic Philosophical Association 81:133-147 (2007)
Starting from Summa Theologiae 1.2.3.obj.2, I consider some aspects of the term propositum as it occurs in his works. The objection divides “everything thatappears in the world” into what is natural and what is a proposito, and argues that each of these can be accounted for by causes other than God. I suggest that what is a proposito be called “the purposed,” and I try to clarify Aquinas’s understanding of purpose in relation to other notions in his writings, in particular nature, fortune, and above all deliberation or “counsel,” which is the prelude to choice. After some reflection on the theme of “deliberated will” and on the contrast between deliberating and being deliberate, I return to Aquinas’s reply to the objection I began with, then conclude with reference to a recent discussion of the difference between ends and purposes.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
John F. Wippel (2003). Norman Kretzmann on Aquinas's Attribution of Will and of Freedom to Create to God. Religious Studies 39 (3):287-298.
Norman Kretzmann (1999). The Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles Ii. Clarendon Press.
John P. O'Callaghan (2002). Aquinas, Cognitive Theory, and Analogy. American Catholic Philosophical Quarterly 76 (3):451-482.
Scott MacDonald (2008). Foundations in Aquinas's Ethics. Social Philosophy and Policy 25 (1):350-367.
John Inglis (1999). Aquinas's Replication of the Acquired Moral Virtues: Rethinking the Standard Philosophical Interpretation of Moral Virtue in Aquinas. Journal of Religious Ethics 27 (1):3 - 27.
Robert Pasnau (2001). Thomas Aquinas on Human Nature: A Philosophical Study of Summa Theologiae 1a, 75-89. Cambridge University Press.
M. V. Dougherty (2002). Thomas Aquinas and Divine Command Theory. Proceedings of the American Catholic Philosophical Association 76:153-164.
John R. Bowlin (1999). Contingency and Fortune in Aquinas's Ethics. Cambridge University Press.
Thomas Williams (2011). Human Freedom and Agency. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press 199-208.
Christopher M. Brown (2001). Aquinas on the Individuation of Non-Living Substances. Proceedings of the American Catholic Philosophical Association 75:237-254.
Mary M. Keys (2006). Aquinas, Aristotle, and the Promise of the Common Good. Cambridge University Press.
Eleonore Stump (2003). Aquinas. Routledge.
Norman Kretzmann (2001). The Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I. Clarendon Press.
Gregory M. Reichberg (2010). Thomas Aquinas Between Just War and Pacifism. Journal of Religious Ethics 38 (2):219-241.
Added to index2011-12-01
Total downloads13 ( #298,458 of 1,939,000 )
Recent downloads (6 months)1 ( #458,475 of 1,939,000 )
How can I increase my downloads?