|Abstract||This report is the product of the Arts-and-Humanities Research Council’s Connected Communities programme. The specific project being undertaken at the University of Liverpool is entitled Philosophy of Religion and Religious Communities: Defining Beliefs and Symbols. The aim of the Liverpool project as a whole is to consider the contribution philosophy of religion can make to recent debates surrounding legal cases alleging religious discrimination. Its orienting question runs, ‘when, if ever, is it acceptable to prohibit the use of religious symbols?’. The present report scrutinises in detail the way in which Article 9 of the European Convention of Human Rights has been utilised in recent judgments concerning the uses of religious symbolism. It argues that since 1995, Strasbourg jurisprudence, followed, to some extent, by domestic jurisprudence, has displayed what we call ‘the practical turn’. This we analyse as the turn away from seeing actions solely in the light of the antecedent beliefs that they manifest to seeing actions and the practices that they compose in their own right alongside beliefs. The practical turn can, we consider, be given several slightly different detailed readings. One such is that it is the turn from consideration of high-level theoretical systems of belief (such as religions), to which actions and practices are considered subservient, to consideration of individual low-level practical beliefs on an equal footing with the actions that naturally flow from them|
|Keywords||No keywords specified (fix it)|
|Categories||No categories specified (fix it)|
|Through your library||Only published papers are available at libraries|
Similar books and articles
Yeager Hudson (2000). Responsible Religious Belief. Social Philosophy Today 16:215-224.
Corey Brettschneider (2010). A Transformative Theory of Religious Freedom. Political Theory 38 (2):187-213.
Sylvie Bacquet, Manifestation of Belief and Religious Symbols at Schools: Setting Boundaries in English Courts.
Gemma Cornelissen (2012). Belief-Based Exemptions: Are Religious Beliefs Special? Ratio Juris 25 (1):85-109.
Robert McKim (2001). Religious Ambiguity and Religious Diversity. Oxford University Press.
Louis Henkin (1998). Religion, Religions, and Human Rights. Journal of Religious Ethics 26 (2):229 - 239.
Jordan Curnutt (1998). Huang on Wittgenstein on Religious Epistemology. Religious Studies 34 (1):81-89.
Ronald M. Green (1997). Probing the Depths of Practical Reason: Looking Back Over Twenty-Five Years. Journal of Religious Ethics 25 (1):15 - 23.
Andrew Koehl (2005). On Blanket Statements About the Epistemic Effects of Religious Diversity. Religious Studies 41 (4):395-414.
Yong Huang (1995). Foundation of Religious Beliefs After Foundationalism: Wittgenstein Between Nielsen and Phillips. Religious Studies 31 (2):251 - 267.
Gregory R. Peterson (2010). Are Evolutionary/Cognitive Theories of Religion Relevant for Philosophy of Religion? Zygon 45 (3):545-557.
Philip L. Quinn & Kevin Meeker (eds.) (2000). The Philosophical Challenge of Religious Diversity. Oxford University Press.
Added to index2012-11-11
Total downloads8 ( #123,218 of 549,196 )
Recent downloads (6 months)7 ( #10,444 of 549,196 )
How can I increase my downloads?