The lie of fmri: An examination of the ethics of a market in lie detection using functional magnetic resonance imaging [Book Review]
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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HEC Forum 22 (3):253-266 (2010)
In this paper, I argue that companies who use functional Magnetic Resonance Imaging (fMRI) scans for lie detection encounter the same basic ethical stumbling blocks as commercial companies that market traditional polygraphs. Markets in traditional voluntary polygraphs are common and fail to elicit much uproar among ethicists. Thus, for consistency, if markets in polygraphs are ethically unproblematic, markets using fMRIs for lie detection are equally as acceptable. Furthermore, while I acknowledge two substantial differences between the ethical concerns involving polygraphs and fMRI lie detection, I argue that these concerns can be overcome and do not lead to the conclusion that markets in fMRI lie detection are ethically dubious. It is my conclusion that voluntary markets in fMRI lie detection can be justified by consumer autonomy and should be allowed to persist
|Keywords||Ethics Bioethics fMRI Lie detection Polygraph Cognitive liberty|
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References found in this work BETA
Judy Illes (ed.) (2005). Neuroethics: Defining the Issues in Theory, Practice, and Policy. OUP Oxford.
Daniel D. Langleben, Kenneth R. Foster & Paul Root Wolpe (2010). Emerging Neurotechnologies for Lie-Detection: Promises and Perils. American Journal of Bioethics 10 (10):40-48.
Sean Spence (2006). A Cognitive Neurobiological Account of Deception: Evidence From Functional Neuroimaging. In Semir Zeki & Oliver Goodenough (eds.), Law and the Brain. OUP Oxford
Richard G. Boire (2005). Searching the Brain: The Fourth Amendment Implications of Brain-Based Deception Detection Devices. American Journal of Bioethics 5 (2):62-63.
Henry T. Greely (2005). Premarket Approval Regulation for Lie Detections: An Idea Whose Time May Be Coming. American Journal of Bioethics 5 (2):50-52.
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