David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Ethical Theory and Moral Practice 9 (4):461 - 491 (2006)
In his recent book Lack of Character, John Doris argues that people typically lack character (understood in a particular way). Such a claim, if correct, would have devastating implications for moral philosophy and for various human moral projects (e.g. character development). I seek to defend character against Doris's challenging attack. To accomplish this, I draw on Socrates, Aristotle, and Kant to identify some of the central components of virtuous character. Next, I examine in detail some of the central experiments in social psychology upon which Doris's argument is based. I argue that, properly understood, such experiments reveal differences in the characters of their subjects, not that their subjects lack character altogether. I conclude with some reflections on the significance of such experiments and the importance of character.
|Keywords||situationism Doris virtue character moral psychology|
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Citations of this work BETA
Deborah S. Mower (2013). Situationism and Confucian Virtue Ethics. Ethical Theory and Moral Practice 16 (1):113-137.
Nancy E. Snow (2009). How Ethical Theory Can Improve Practice: Lessons From Abu Ghraib. [REVIEW] Ethical Theory and Moral Practice 12 (5):555 - 568.
Thomas W. Simpson (2013). Trustworthiness and Moral Character. Ethical Theory and Moral Practice 16 (3):543-557.
Lucas Swaine (2013). Moral Character for Political Leaders: A Normative Account. Res Publica 19 (4):317-333.
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