David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Religious Studies 46 (4):509-523 (2010)
In this paper I develop a novel challenge for sceptical theists. I present a line of reasoning that appeals to sceptical theism to support scepticism about divine assertions. I claim that this reasoning is at least as plausible as one popular sceptical theistic strategy for responding to evidential arguments from evil. Thus, I seek to impale sceptical theists on the horns of a dilemma: concede that either (a) sceptical theism implies scepticism about divine assertions, or (b) the sceptical theistic strategy for responding to evidential arguments from evil fails. An implication of (a) is that sceptical theism is at odds with any religious tradition according to which there are certain claims that we can know to be true solely in virtue of the fact that God has told us that they are true. This result will render conceding (a) unattractive to many sceptical theists.
|Keywords||skeptical theism sceptical theism problem of evil|
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References found in this work BETA
Michael Bergmann (2001). Skeptical Theism and Rowe's New Evidential Argument From Evil. Noûs 35 (2):278–296.
William L. Rowe (1979). The Problem of Evil and Some Varieties of Atheism. American Philosophical Quarterly 16 (4):335 - 341.
Stephen J. Wykstra (1984). The Humean Obstacle to Evidential Arguments From Suffering: On Avoiding the Evils of “Appearance”. International Journal for Philosophy of Religion 16 (2):73 - 93.
Ian Wilks (2009). Skeptical Theism and Empirical Unfalsifiability. Faith and Philosophy 26 (1):64-76.
Citations of this work BETA
John Danaher (2015). Why AI Doomsayers Are Like Sceptical Theists and Why It Matters. Minds and Machines 25 (3):231-246.
John Danaher (2014). Skeptical Theism and Divine Permission - A Reply to Anderson. International Journal for Philosophy of Religion 75 (2):101-118.
Erik J. Wielenberg (2015). The Parent–Child Analogy and the Limits of Skeptical Theism. International Journal for Philosophy of Religion 78 (3):301-314.
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