David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Quarterly 54 (215):287-294 (2004)
Sarah Sawyer has challenged my claim that social externalism depends on the assumption that individuals have an incomplete grasp of their own concepts. Sawyer denies that Burge's later sofa thought-experiment relies on this assumption: the unifying principle behind the thought-experiments supporting social externalism, she argues, is just that referents play a role in the individuation of concepts. I argue that Sawyer fails to show that social externalism need not rely on the assumption of incomplete understanding. To establish the content externalist conclusions, further considerations are required, and these do commit the externalist to the assumption of incomplete understanding
|Keywords||Epistemology Externalism Incomplete Social Understanding Burge, T Sawyer, S|
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References found in this work BETA
J. Brown (2000). Critical Reasoning, Understanding and Self-Knowledge. Philosophy and Phenomenological Research 61 (3):659-676.
Tyler Burge (1993). Concepts, Definitions, and Meaning. Metaphilosophy 24 (4):309-25.
Tyler Burge (1979). Individualism and the Mental. Midwest Studies in Philosophy 4 (1):73-122.
Tyler Burge (1986). Intellectual Norms and Foundations of Mind. Journal of Philosophy 83 (December):697-720.
Tyler Burge (1982). Other Bodies. In Andrew Woodfield (ed.), Thought and Object. Oxford University Press.
Citations of this work BETA
Richard Boyd (2013). Semantic Externalism and Knowing Our Own Minds: Ignoring Twin‐Earth and Doing Naturalistic Philosophy. Theoria 79 (3):204-228.
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