A note on some aspects of mi bskyod rdo rje's critique of dge lugs pa madhyamaka
Journal of Indian Philosophy 11 (2) (1983)
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Jay L. Garfield (2001). Nagarjuna's Theory of Causality: Implications Sacred and Profane. Philosophy East and West 51 (4):507-524.
Paul M. Williams (1980). Some Aspects of Language and Construction in the Madhyamaka. Journal of Indian Philosophy 8 (1).
Elizabeth Napper (1989). Dependent-Arising and Emptiness: A Tibetan Buddhist Interpretation of Mādhyamika Philosophy Emphasizing the Compatibility of Emptiness and Conventional Phenomena. Wisdom Publications.
Guy Newland (1992). The Two Truths in the Mādhyamika Philosophy of the Ge-Luk-Ba Order of Tibetan Buddhism. Snow Lion Publications.
Jay L. Garfield (2006). The Conventional Status of Reflexive Awareness: What's at Stake in a Tibetan Debate? Philosophy East and West 56 (2):201-228.
Raṅ-Byuṅ-Rdo-Rje (2001). Transcending Ego: Distinguishing Consciousness From Wisdom ( Tib. Namshe Yeshe Gepa) of Rangjung Dorje, the Third Karmapa. Namo Buddha Publications.
José Ignacio Cabezón (1988). The Prasa Dot Ndot Ngikas' Views on Logic: Tibetan Dge Lugs Pa Exegesis on the Question of Svatantras. Journal of Indian Philosophy 16 (3).
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