Abelard on context and signification
American Catholic Philosophical Quarterly 81 (2):189-208 (2007)
| Abstract | Abelard maintains that individual words in a sentence represent distinct semantic units of its overall meaning. He employs two strategies to defend thisposition in the face of troublesome counterexamples. One strategy—the earlier of the two—sacrifices normal intuitions about what a word is, often labeling whatseem to be words as non-signifying syllables. The later strategy invokes a rather fluid conception of what the signification of a word is, allowing this significationconsiderable latitude to alter under the contextual influence of other words. This evolution of strategy is linked to a new willingness on Abelard’s part to adopt theprinciple of charity in interpreting sentences; this approach presumes the truth of the statement, and tries to find an interpretation which bears that presumptionout. This new willingness to adopt the principle is in turn linked to Abelard’s developing vocation as an interpreter of biblical texts | |||||||||
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Last Name, First & Middle Names, Abelard, Peter. Internet Encyclopedia of Philosophy.
Andrea Nye (1992). A Woman's Thought or a Man's Discipline? The Letters of Abelard and Heloise. Hypatia 7 (3):1 - 22.
Peter King (1996). From Intellectus Verus/Falsus to the Dictum Propositionis: The Semantics of Peter Abelard and His Circle. Vivarium 34 (1):15-40.
Peter Abelard (2001). Peter Abelard: Collationes. Clarendon Press.
Martin Lenz (2005). Peculiar Perfection: Peter Abelard on Propositional Attitudes. Journal of the History of Philosophy 43 (4):377-386.
Martin Lenz (2007). Are Thoughts and Sentences Compositional? A Controversy Between Abelard and a Pupil of Alberic on the Reconciliation of Ancient Theses on Mind and Language. Vivarium 45 (s 2-3):169-188.
Peter King (2007). Abelard on Mental Language. American Catholic Philosophical Quarterly 81 (2):169-187.
Peter King (2007). Abelard on Mental Language. American Catholic Philosophical Quarterly 81 (2):169-187.
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