Bradley's Critique of Associationism
Bradley Studies 4 (1):5-60 (1998)
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Fred Wilson (1999). The Significance for Psychology of Bradley's Humean View of the Self. Bradley Studies 5 (1):5-44.
Fred Wilson (1995). Bradley's Conception of Ideality. Bradley Studies 1 (2):139-152.
M. Glouberman (1988). Interpreting Bradley: The Critique of Fact-Pluralism. History and Philosophy of Logic 9 (2):205-223.
W. J. Mander (1994). An Introduction to Bradley's Metaphysics. Oxford University Press.
James Bradley (1985). The Critique of Pure Feeling. Process Studies 14 (4):253-264.
F. Sauri (1998). Bradley's Supposed Rejection of Subject-Predicate Judgements. Bradley Studies 4 (1):102-112.
Sean Sayers (1991). F.H. Bradley and the Concept of Relative Truth. Radical Philosophy (59):15-20.
Denis J. M. Bradley (1985). Thomistic Theology and the Hegelian Critique of Religious Imagination. The New Scholasticism 59 (1):60-78.
Geoffrey Thomas (2000). Bernard Bosanquet's Critique of Historical Knowledge and Inquiry. Bradley Studies 6 (1):92-103.
R. Flint (1876). Associationism and the Origin of Moral Ideas. Mind 1 (3):321-334.
Damian Ilodigwe (2005). Bradley and the Problematic Status of Metaphysics: In Search of an Adequate Ontology of Appearance. Cambridge Scholars Press.
Fred Wilson (1995). Burgersdijck, Bradley, Russell, Bergmann. The Modern Schoolman 72 (4):283-310.
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