David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
The Owl of Minerva 37 (1):29-56 (2006)
Although Hegel has been rediscovered frequently, few have focused on Hegel’s speculative theology. Since Hegel criticizes traditional theology, it is widely assumed that he must be an atheist. But Hegel rejects the alternatives of a fossilized orthodoxy and a post-religious secularity. Hegel’s speculative philosophy has profound significance for Christian theological reconstruction. This essay focuses on Hegel’s philosophy of religion as a philosophical theology in the post-Kantian, post-Enlightenment context. Hegel rejects philosophies of finitude as nihilistic. Second, it examines how Hegel’s attempt to provide a logical map of world religions demonstrates the impossibility of such a logical mapping. Third, it concludes with an examination of eschatology: Hegel criticizes the dualist eschatology of religious representation because it undermines the actuality of reconciliation. The eschatology of the concept can only be taken up in the context of Hegel’s views concerning tragedy and the death of God. The suffering God excludes any triumphalist realized eschatology or end of history culmination
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Peter C. Hodgson (2006). Hegel. The Owl of Minerva 37 (1):71-82.
Paolo Diego Bubbio (2014). God, Incarnation, and Metaphysics in Hegel's Philosophy of Religion. Sophia:1-19.
Alasdair C. MacIntyre (1972). Hegel. Garden City, N.Y.,Anchor Books.
Alasdair C. MacIntyre (1976). Hegel: A Collection of Critical Essays. University of Notre Dame Press.
Andrew Buchwalter (2012/2011). Dialectics, Politics, and the Contemporary Value of Hegel's Practical Philosophy. Routledge.
Robert R. Williams (2010). Hegel's Concept of The True Infinite. The Owl of Minerva 42 (1-2):89-122.
Joseph Prabhu (2010). Hegel's Secular Theology. Sophia 49 (2):217–29.
David A. Duquette (1988). From Disciple to Antagonist. Philosophy and Theology 3 (2):183-199.
Martin J. De Nys (2005). Conceiving Divine Transcendence. The Owl of Minerva 36 (2):111-130.
Yong Huang (1996). God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk. Religious Studies 32 (4):489 - 505.
Robert M. Wallace (2010). True Infinity and Hegel's Rational Mysticism. The Owl of Minerva 42 (1-2):123-135.
Peter C. Hodgson (2005). Hegel's God. The Owl of Minerva 36 (2):153-163.
Dale M. Schlitt (1990). Divine Subjectivity: Understanding Hegel's Philosophy of Religion. University of Scranton Press.
Daniel E. Shannon (1996). Hegel. Philosophy and Theology 9 (3-4):351-388.
William Desmond (2005). Response to Stephen Houlgate. The Owl of Minerva 36 (2):175-188.
Sorry, there are not enough data points to plot this chart.
Added to index2012-03-18
Total downloads1 ( #453,188 of 1,099,748 )
Recent downloads (6 months)1 ( #303,541 of 1,099,748 )
How can I increase my downloads?