David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Journal of Business Ethics 5 (6):473 - 484 (1986)
The work of philosophers in business ethics has been important in providing a systematic framework to analyze moral obligations of corporations and their many stakeholders. Yet the field of ethics as defined by the philosophers of the past two centuries is too narrow to do justice to what is at stake in the business world. Ethics in the theological perspective is not primarily concerned with analyzing situations so that one can make right decisions, but rather with reflecting on what is constitutive of the good life. Theological business ethics can apply a crucial corrective to the business ethics of philosophers by broadening the endeavor to include a vision of what constitutes a good life — of the kind of persons we want to be and the kind of communities we want to form.
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Citations of this work BETA
João César das Neves & Antonino Vaccaro (2013). Corporate Transparency: A Perspective From Thomas Aquinas’ Summa Theologiae. Journal of Business Ethics 113 (4):639-648.
Gedeon Josua Rossouw (1994). Business Ethics: Where Have All the Christians Gone? [REVIEW] Journal of Business Ethics 13 (7):557 - 570.
Oliver F. Williams (1993). Catholic Social Teaching: A Communitarian Democratic Capitalism for the New World Order. Journal of Business Ethics 12 (12):919 - 932.
Sandrine Frémeaux & Grant Michelson (2011). 'No Strings Attached': Welcoming the Existential Gift in Business. [REVIEW] Journal of Business Ethics 99 (1):63 - 75.
Sandrine Frémeaux & Grant Michelson (2011). ‘No Strings Attached’: Welcoming the Existential Gift in Business. Journal of Business Ethics 99 (1):63-75.
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