David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Pacific Philosophical Quarterly 88 (2):265–283 (2007)
The view that death is the loss of a person's future is less defensible than many philosophers have thought, in part because it is often presented as a response to an indefensibly crude Epicurean doctrine. But the most direct argument for this view suffers from two sorts of ambiguity – the first concerning what it is to "have" a future to lose, the second concerning what the loss consists in. However, another conception of what is lost is possible, and this alternative, which is more congenial to the Epicurean outlook, does not depend on considerations about the future.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Stephan Blatti (2012). Death's Distinctive Harm. American Philosophical Quarterly 49 (4):317-30.
Mikel Burley (2010). Epicurus, Death, and the Wrongness of Killing. Inquiry 53 (1):68-86.
Eric T. Olson (2013). The Epicurean View of Death. Journal of Ethics 17 (1-2):65-78.
Brooke Alan Trisel (2007). What is a Premature Death? Minerva - An Internet Journal of Philosophy 11:54-82.
Anthony Brueckner & John Martin Fischer (1993). The Asymmetry of Early Death and Late Birth. Philosophical Studies 71 (3):327-331.
Christopher Wareham (2009). Deprivation and the See-Saw of Death. South African Journal of Philosophy 28 (2):246-56.
Ben Bradley (2007). How Bad is Death? Canadian Journal of Philosophy 37 (1):111-127.
Added to index2009-01-28
Total downloads65 ( #21,503 of 1,096,624 )
Recent downloads (6 months)1 ( #265,701 of 1,096,624 )
How can I increase my downloads?