David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy 63 (243):93 - 104 (1988)
Epicurus, though popularly and indeed nominally associated with a doctrine advocating the procurement of rather expensive pleasure, lived very simply in his garden with a circle of friends. The 14th of his Sovran Maxims or Cardinal Tenets (kuriai doxai), as collected by Diogenes Laertius, reads: ‘When tolerable security against our fellowmen is attained, then on a basis of power sufficient to afford support and of material prosperity arises in most genuine form the security of a quiet private life withdrawn from the multitude’ R. D. Hicks, the translator, gives, as an alternative to ‘power sufficient to afford support’, ‘power to expel’, but on either reading, we are to think of Epicurus's garden, both the real place and the conceptualized, or tropologized, topos of wisdom and earthly felicity, as enclosed and exclusive. This enclosure, exclusivity, and—what is also implied—abstention of its inmates from participation in the affairs of state are given apophthegmatic expression in ‘Live hidden!’ We contemplate this adage, or slogan, from an enormous cultural distance and, for most of us, ‘Live hidden!’ is much more likely to trigger secondary reflections about the relations between ethics and politics, private and public, perfection of self and improvement of the world, than it is to constitute an actual, or potential, piece of advice we might think about whether, and how, to follow.
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Tim O'Keefe (2002). The Reductionist and Compatibilist Argument of Epicurus' On Nature, Book 25. Phronesis 47 (2):153-186.
Marcin Miłkowski (1998). Idyllic Heroism: Nietzsche's View of Epicurus. Journal of Nietzsche Studies 15:70-79.
Catherine Atherton (2007). Reductionism, Rationality and Responsibility: A Discussion of Tim O'Keefe, Epicurus on Freedom. Archiv für Geschichte der Philosophie 89 (2):192-230.
Gianluca Di Muzio (2007). Epicurus' Emergent Atomism. Philo 10 (1):5-16.
Tim O'Keefe (2003). Review of James Warren, Epicurus and Democritean Ethics: An Archaeology of Ataraxia. [REVIEW] Notre Dame Philosophical Reviews 2003 (5).
John M. Armstrong (1997). Epicurean Justice. Phronesis 42 (3):324-334.
J. S. Swindell Blumenthal-Barby (2007). Tim O’Keefe, Epicurus on Freedom (Cambridge University Press, 2005). [REVIEW] Journal of Value Inquiry 41 (1):107-112.
Added to index2010-08-10
Total downloads9 ( #246,261 of 1,725,443 )
Recent downloads (6 months)1 ( #349,436 of 1,725,443 )
How can I increase my downloads?