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We examine the notion of conditionals and the role of conditionals
in inductive logics and arguments. We identify three mistakes commonly made in the study of, or motivation for, non-classical logics. A nonmonotonic consequence relation based on evidential probability is formulated. With respect to this acceptance relation some rules of inference of System P are unsound, and we propose refinements
that hold in our framework.
The objective theory of probability of Richard von Mises has been criticized by Crovelli (2009), who defends a subjective approach. This paper attempts to clarify the different meanings of ‘objective’ and ‘subjective’ when applied to probability, and then argues for an objective Bayesian theory of probability, as exemplified in the writings [...].
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Bayesianism is a collection of positions in several related fields, centered on the interpretation of probability as something like degree of belief, as contrasted with relative frequency, or objective chance. However, Bayesianism is far from a unified movement. Bayesians are divided about the nature of the probability functions they discuss; about the normative force of this probability function for ordinary and scientific reasoning and decision making; and about what relation (if any) holds between Bayesian and non-Bayesian concepts.
We introduce a distinction, unnoticed in the literature, between four varieties of objective Bayesianism. What we call ' strong objective Bayesianism' is characterized by two claims, that all scientific inference is 'logical' and that, given the same background information two agents will ascribe a unique probability to their priors. We think that neither of these claims can be sustained; in this sense, they are 'dogmatic'. The first fails to recognize that some scientific inference, in particular that concerning evidential relations, is not (in the appropriate sense) logical, the second fails to provide a non-question-begging account of 'same background information'. We urge that a suitably objective Bayesian account of scientific inference does not require either of the claims. Finally, we argue that Bayesianism needs to be fine-grained in the same way that Bayesians fine-grain their beliefs.
This is an introduction to a collected volume. It distinguishes between evidential, statistical, and physical probability, and between objective and subjective understandings of evidential probability, in the use of Bayes’s theorem. If Bayes’s theorem is to be used to assess an objective evidential probability, a priori criteria--mainly the criterion of simplicity--are required to determine prior probability. The five main contributors to the volume discuss the use of Bayes’s theorem to assess the evidential probability of scientific theories, statistical hypotheses, criminal guilt, and miracles; and also its value for assessing physical probability.
A theory of evidential probability is developed from two assumptions:(1) the evidential probability of a proposition is its probability conditional on the total evidence;(2) one's total evidence is one's total knowledge. Evidential probability is distinguished from both subjective and objective probability. Loss as well as gain of evidence is permitted. Evidential probability is embedded within epistemic logic by means of possible worlds semantics for modal logic; this allows a natural theory of higher-order probability to be developed. In particular, it is emphasized that it is sometimes uncertain which propositions are part of one's total evidence; some surprising implications of this fact are drawn out.
I present a formalism that combines two methodologies: objective Bayesianism and Bayesian nets. According to objective Bayesianism, an agent’s degrees of belief (i) ought to satisfy the axioms of probability, (ii) ought to satisfy constraints imposed by background knowledge, and (iii) should otherwise be as non-committal as possible (i.e. have maximum entropy). Bayesian nets offer an efficient way of representing and updating probability functions. An objective Bayesian net is a Bayesian net representation of the maximum entropy probability function.
This chapter presents an overview of the major interpretations of probability followed by an outline of the objective Bayesian interpretation and a discussion of the key challenges it faces. I discuss the ramifications of interpretations of probability and objective Bayesianism for the philosophy of mathematics in general.
Objective Bayesian probability is often defined over rather simple domains, e.g., finite event spaces or propositional languages. This paper investigates the extension of objective Bayesianism to first-order logical languages. It is argued that the objective Bayesian should choose a probability function, from all those that satisfy constraints imposed by background knowledge, that is closest to a particular frequency-induced probability function which generalises the λ = 0 function of Carnap’s continuum of inductive methods.
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In this chapter we draw connections between two seemingly opposing approaches to probability and statistics: evidential probability on the one hand and objective Bayesian epistemology on the other.
Discussion of Jon Williamson, Evidential probability, objective bayesianism, non-monotonicity and system P
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