Evolution, Sociobiology, and the Atonement
Zygon 33 (4):557-570 (1998)
| Abstract | This essay views Christian doctrines of the atonement in the light of evolution and sociobiology. It argues that most of the doctrines are false because they use a false premise, the historicity of Adam and the Fall. However, two doctrines are not false on those grounds: Abelard’s idea that Jesus’ life is an example and Athanasius’s concept that the atonement changes human nature. Employing evolution’s and sociobiology’s concepts of the egocentric and ethnocentric nature of humanity and the synergy between genes and environments to produce a "nature," this essay shows that these two doctrines can be amalgamated to make sense of the atonement in the late twentieth century | |||||||||
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Steven S. Aspenson (1996). Swinburne on Atonement. Religious Studies 32 (2):187 - 204.
Philip Quinn (1993). Abelard on Atonement: Nothing Unintelligible, Arbitrary, Illogical, or Immoral About It'. In E. Stump (ed.), Reasoned Faith. Cornell Univ Pr.
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Richard Swinburne (1989). Responsibility and Atonement. Oxford University Press.
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Tim Bayne & Greg Restall (2009). A Participatory Model of the Atonement. In Yujin Nagasawa & Erik J. Wielenberg (eds.), New Waves in Philosophy of Religion. Palgrave Macmillan.
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Osamu Sakura (1998). Similarities and Varieties: A Brief Sketch on the Reception of Darwinism and Sociobiology in Japan. Biology and Philosophy 13 (3).
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