David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Sophia 47 (3):265-279 (2008)
To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast with Deleuze and a short engagement with Quentin Meillassoux. The paper presents an argument against the theological turn on the grounds that it misunderstands the form of affectivity when compared to Deleuze’s work on affect and event. It will be argued that Henry’s search for a free-standing affect deduced as a condition for any appearance underplays the way any affect is included in many causal and transcendentally determined series such that any notion of the pure affect independent of other processes is a fiction. The loss of this pure affect entails the questioning of the theological turn in Henry.
|Keywords||Affect Auto-affection Event Gilles Deleuze Michel Henry Transcendental Suffering|
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References found in this work BETA
Rene Descartes (2004). Meditations on First Philosophy. Caravan Books.
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Søren Kierkegaard (1992). Concluding Unscientific Postscript to Philosophical Fragments. Princeton University Press.
James Williams (2006). Gilles Deleuze's "Difference and Repetition": A Critical Introduction and Guide. Journal of Nietzsche Studies 31 (221):61-62.
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