Is consciousness important?
British Journal for the Philosophy of Science 35 (September):223-43 (1984)
| Abstract | The paper discusses the utility of the notion of consciousness for the behavioural and brain sciences. It describes four distinctively different senses of 'conscious', and argues that to cope with the heterogeneous phenomena loosely indicated thereby, these sciences not only do not but should not discuss them in terms of 'consciousness'. It is thus suggested that 'the problem' allegedly posed to scientists by consciousness is unreal; one need neither adopt a realist stance with respect to it, nor include the term and its cognates in the sciences' conceptual apparatus. The paper briefly examines Nagel's [1974] article, since this presents the strongest counter to the thesis proposed | |||||||||
| Keywords | Behaviorism Consciousness Psychology Science Nagel, T | |||||||||
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Norton Nelkin (1987). What is It Like to Be a Person? Mind and Language 2 (3):220-41.
Anthony J. Marcel & E. Bisiach (eds.) (1988). Consciousness in Contemporary Science. Oxford University Press.
Thomas Nagel (1971). Brain Bisection and the Unity of Consciousness. Synthese 22 (May):396-413.
Michel Ferrari & Adrien Pinard (2006). Death and Resurrection of a Disciplined Science of Consciousness. Journal of Consciousness Studies 13 (12):75-96.
Uriah Kriegel (2004). Consciousness and Self-Consciousness. The Monist 87 (2):182-205.
Susan J. Blackmore (2001). What Can the Paranormal Teach Us About Consciousness ? Skeptical Inquirer 25 (2):22-27.
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Michael V. Antony (2001). Is 'Consciousness' Ambiguous? Journal of Consciousness Studies 8 (2):19-44.
Kathleen V. Wilkes (1995). Losing Consciousness. In Thomas Metzinger (ed.), Conscious Experience. Ferdinand Schoningh.
Patricia S. Churchland (1996). The Hornswoggle Problem. Journal of Consciousness Studies 3 (5-6):402-8.
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